Wudhu breaking during Salaah
Q: Once I was Imam of Esha prayer, my wudhu broke after the second rakat. I did not know what to do, so I completed the namaz. Now what do I do? There were 11 people behind me.
Q: Once I was Imam of Esha prayer, my wudhu broke after the second rakat. I did not know what to do, so I completed the namaz. Now what do I do? There were 11 people behind me.
Q: Can a person who only reads jumuah salaah all year round (no daily salaah besides in Ramadaan where he reads his daily salah and taraweeh):
Q: I lead the prayers in the Masjid. Many people stand with there children in the first saff. The children are under 9. When I tell them make the children stand at the back they do not listen. What is the Shar'iee hukm? Is it makruh for them to stand in first saff? Are they allowed to stand in second saff or they should stand in last row on the left side? Please give me reference from Hadith so I could explain to them and also if they do not listen how should I advise them?
Q: It comes in a Hadith that straighten the rows, the word "taraas" has been mentioned which means join like a brick wall with no gaps. So why do we not join the feet and only the shoulders. Also, what does it mean by close the gaps shaitaan will come in-between? Also, if the companions joint their feet an shoulders should we not follow them in the beggining of Salaah? And is it nessasary to join the shoulders? Please give me daleel as these are people's questions. Where I give dars.
Q: Is it allowed for a woman to lead Salaah with women?
Q: How many men make a jamaat?
Q: My question is about the speed of the recitation of the Qur'an during tarawih.
The accent is put on reciting the required amount of verses per night, but it seems nobody cares about tajweed. In fact for some Asian people, the quickest you recite, the more great you are. That makes asians qurra' and 'ulama look terrible in front of arab scholars, who might not recite the whole qur'an but their recitations are alright.
With Ramadhan coming in summer season and with short nights, these recitations will become the norm. And finally there exists this trend of reciting the Qur'an in one night, where tajwid rules are literally butchered, some 'ulama say it is haram to do so, what do you say on this?
Q: In a Shafie masjid, when the imam makes salams at the end of the prayer, the congregation waits until he has completed both salams, then they make their own salams. Sometimes the salams of the imam are lengthy, making the congregation wait for a long period (longer than 3 subhanallahs). If a Hanafi follower also delays his salam in this manner (waiting for the imam to complete), will his salat become invalid due to delaying a wajib (i.e. intentionally delaying the first salam)?
Q: Please can you clarify for me. There is a masjid/classrooms/ladies namaaz area in one building. The masjid-mens namaaz area is on the first floor. The wuzu khanaa, classrooms and ladies namaaz area downstairs. The classrooms are used for namaaz when there is an overflow of males. The ladies area has a separate entrance door to that for the men and classrooms.
In some peoples mind, the ladies area does not form part of the masjid. They call it rooms. So they say, the ladies are not going to the masjid. Is this thinking correct? Can the ladies go to the masjid/rooms to make namaaz? Can the ladies read namaaz behind an Imam in Jamaat? Can the ladies go to the masjid/rooms to read namaaz but not in Jamaat? Can the ladies go to the masjid/rooms to read Taraweeh salaat in Jamaat? Can the ladies go to the masjid/rooms to listen to lectures? Can the ladies go to the masjid/rooms for a nikah? Can the Bride go to the masjid for her nikah but being in the ladies section?
Are Ladies permitted to go to the masjid for any reason whatsoever?
Can the ladies go for Eid Namaaz to an Eid Ghah?
Please advise.
Q: If one is in a mosque and the person that leads the prayer makes masah over regular socks. Now is this reason for one beforehand that one should not pray behind him (as normally people wash their feet in the morning and then wipe for the salaah thereafter), or is it essential that one must have seen him wiping before that actual prayer?