Q:

1. What is the ruling on the income generated by working for a newspaper. The newspapers contain pictures, news which have the elements of backbiting, blaming, etc. Can we eat from the homes of these newspaper owners or their employees? They are close relatives and it will be difficult not to eat/drink while visiting them?

2. How about eating at the homes of bank emoloyees in the similar situation of being close relatives? Would the sin be greater if we eat there than eating in  the newspaper employees?

Q: What is the ruling for men wearing red, purple, dark blue, feminist colour clothes, etc. is it permissible? If not why and what is the reason behind it?

Q: Is it permissible to play sports like cricket, soccer etc.

Q: Is it permissible to quote stories where Quranic ayaat are used in some other meaning, different to the original meaning of the verse, e.g. A person saw a girl and said: وزيناها للناظرين The girl replied رجوما للشياطين and so on.

Q: My son soiled the carpet in a musjid with urine. I only became aware after leaving the musjid. By the time I returned I was unable to find the exact area that was messed. How should I now rectify?

Q:

Q: I'm a convert to Islam, Alhamdulillah, a couple of years I did not fast in Ramadhan because I had really bad aneamia and I was underweight and whenever I tried to fast, I started getting sick. Weak/headaches/nausea. So I couldnt fast. Alhamdulillah my health is better now, and past Ramadhan I did fast. How should I make up for the years of missed fast?

And secondly, if someone is fasting and begins feeling sick and weak, is it allowed to break the fast without sin?

Q: If two brothers fight against each other and finally say that we will not talk to each other forever then what will be the solution to make them agree.

Q: My wife wants khula. She is 7 months pregnant and she doesn't want to continue with this marriage. If I give khula then what will be the responsibility on me as the khula is on her request.

Q: I would like to know does a Sheikh have the right to deny to answer any questions from females (Muslims and Non-Muslims? How about if Allah is guiding a specific sister to a specific Sheikh? He has the right to not take care of her question? Which opinion sounds more correct? Accepting female questions or denying female questions?