Q: My question is about inheritance. This is the case: Christian Sitti (grandmother) which made her best to raise muslim kids passed away on November 2015. Her muslim husband passed away long time ago. 4 kids: 2 male + 2 women 1 of the women is a widow and has 5 kids: their economical situation is unstable (all of them) Their kids: 3 male 2 women, from them 1 boy still single and 1 girl still single. All Muslim. The grandmother passed away leaving behind her lots of wealth and properties. She used to always say that she would leave her wealth to 4 of her granddaughters which used to live with her (daughters of her male son) Now that she passed away. They decided to distribute her wealth in the islamic way: 2, 2, 1, 1 Although most of her wealth is invested in properties, in which any of her daughters are included. The situation now is the following. One of the brothers is in charge of the distribution of his mothers wealth, while the daughters say that their mom would always say that they would be the ones in charge. I forgot to mention that all of them are multi millionaires, expect the widow daughter which has 5 kids and no one of them has wealth. He decided to give from the wealth 1 property for the youngest not married daughter in the widow, and 1 property for the widow, out from all the wealth that their mother left behind, leaving almost the rest of the wealth for the 4 granddaughters that used to live with her( daughters of her son). What is from the Islamic point of view the right thing to do please? I am the wife of the oldest son of the widow daughter, which at the same moment is the grandmothers first grandson. We moved in to Palestine to give our family a good Islamic education, please I would like to know if it is permissible for my husband to tell his mother (the widow daughter since she was 36 yeards old) to tell her mother not to accept this way of dividing the inheritance because they are willing to give her something symbolic which does not protect her neither her offsprings while accepting to give her mothers wealth and properties to the 4 granddaughters which none of them are married yet. The widow daughter which is the mother of my husband is willing to be unfair between her kids just to avoid fighting with her wealthy brother. By the way in her condition of widow with 5 kids she didn't have economical support from her wealthy family.

Q: The en-dowers of a waqf property in situated in South Africa are all deceased. Their original intention was that the rental proceeds from the waqf property should be given to a specific madrassa in India. The current trustees have no contact with the responsible individuals in India and as a result the funds are collecting in a bank account in South Africa. A local SA musjid trust has approached these trustees to purchase that waqf property for the purposes of establishing a much needed madarassa.

1)Can the trustees sell this property to the local musjid trust.

2)Can they grant the local musjid trust the use of the property at no charge.

Q:

1-Is the marble area outside the Masjid of Haram Sharif included in the Masjid?

2-Is it permissible for a female who is in her mensuration period, to go on the marble area outside the Masjid of Haram Sharif?

3- A female who is in her mensuration period,how does she go to do Saee without entering the Masjid of Haram Sharif? Where does she go from?

Q: In the Haram Sharif the gates of the masjid are closed early. Many people pray on the marble or in the street. At times there is a large space in between the saffs. Will the salah be valid if there is a large space in between the saffs on the marble or praying in the street? By praying on the marble outside the Haram sharif masjid or in the street, will a person get the 100 thousand reward because the gates of the masjid are closed early?

Q: I am a medical student, and as with many of us, dissection is an area that seems to be unclear. You have clearly stated that dissection should be avoided. Other research on the Internet (which is not always a reliable source) has shown that many fataawa have been passed in favour of dissection, with no clear proofs presented. My heart does not feel peace in this. Please can I have some direction, with clear reference/proofs to/from Quran
and Sunnah, on how I should reconcile my position. I wish to be a doctor some day InshaAllah, but I do not wish to earn Allah's displeasure.

Q: My question is regarding a woman doing bina if she involuntarily breaks her wudhu in Salaah. One of the conditions of bina is that the satr should not become uncovered for bina to be correct. But if the woman goes to redo her wudhu she will uncover her arms and head and ankles etc to do wudhu, so would this still mean the bina is valid?

Q: Is it permissible to buy and wear Nike products? I know that Nike once put the name of Allah on a shoe, but it was unintentional and they apologized. Also, although Nike represents a Greek god, people don’t believe in the god and only buy the shoe for the style. Bearing this in mind, what is the ruling on Nike products?

Q: I am a Hanafi Muslim. I experience homosexual feelings. I don't know how to cope up. I do pray to Allah Ta'ala. I offer Salah too. But please guide me. I can't afford to annoy Allah Ta'ala more.

Q: The general "market" for an ordinary person wishing to sell his jewellery in our times would be to a jeweler or a gold purchaser. The value thus given by them constitutes the market value. The established practice of both these dealers in evaluating an item to be purchased by them is to consider the gold content present in the jewellery only. They ignore any value that may exist due to the workmanship present in that gold or silver jewellery.

Question: Will this value given by the jeweller or gold purchaser (which is based on gold content only) be the market value considered for zakaat purposes?

Q: I was going through an emotional state and I mentioned when I get married to my second wife, she is divorced thrice. As I divorced my first wife, I keep on getting these waswasah about divorce all the time. Example if I got a certain girl in my mind should I marry her or not, then I get so much off waswasah in my mind that is she the right one for me I don't want to make the same mistake twice it is as if I am scared to get married again and I'm divorcing girls that come to mind so I don't get married to them because I'm scared I'm really suffering with these waswasahs for months now it really weakening me mentally. Will all these divorces go through? If yes, what will I have to do if I I want to make a second nikaah because I'm desirous of getting married. What will be the way out? I feel I am blocked from all sides to progress in anything even I want to do something I feel so hard to do it as if something is pushing me down each time. I want to stand up. Please help me.