Q: Is it permissible to sell a uct which claims unrealistic benefits e.g. If you rub this oil on your hands, you will get rich?

Q: When I use the toilet and try to wash my hands, the water that I am trying to wash my hands with get on my clothes and feet. So is it najis?

Q: When wearing the ihraam cloth and making tawaf around the ka'bah, I am afraid that part of my awrah (just below the navel) will be visible at times, especially when flipping the cloth to the idhtibaa' position etc, since I am not used to wearing this cloth. If my awrah shows, will the tawaf still be valid. Will I have to pay any compensation for it?

Q: Is it permissible to say cheers (as is the habit of the kuffaar at the end of a conversation)?

Q: I read if a Muslim feeds a pious person, he gets the reward of the pious person's actions for 40 days. Is this a Saheeh hadith? What is the reference and is it suitable to quote?

Q:

1- In a bayaan it was mentioned that the parents receive on going reward from their children after the parents leave this world. Please explain whether this is correct?

2- A brother (who has children and their mother, has passed away) asked if the good deeds his children carry out will be rewarded to the woman who he marries , because that person will play the part of a mother?

3- Also if the brother marries again and if the new wife gets the reward of of his children, does that effect the reward for the real mother of the children who has passed away?

Q: My question is regarding my own personality which I think is like a dual personality or I am a selfish person. I love my wife and respect her as well but when I see her speaking to family members, I feel jealous. I mean even if she is with her brothers and sisters I get upset and I get stressed. I pray five times but still my mind is at unrest. Please I need your help.

Q:

1) Is it permissible to use a roll-on deodorant before entering into ihraam? 

2) Before entering into ihraam, is it permissible to apply an itr which leaves a colour stain on one’s ihraam?

Q: Can a girl be married to a family who is lower in status than her family when the family of the boy and the boy are religious people? There is no matter of kufu in this?

Q: What about the cars or houses which we buy from banks or on instalments?