Q: I was reading salaah and just as I completed a thought occurred to me how people could claim to be God. I wondered how it was so easy for them to have uttered "I am God" while wondering I fear I might have subconsciously uttered those words due to lack of paying attention to my thoughts. I fear I might have committed a form of shirk unintentionally. I am panicking because I don't want to lose my Imaan. Please advise.
Q: I wanted to find out what are the conditions that make Qurbaani wajib and if these conditions are not met can it be regarded as Qurbaani wajib and send one's money overseas? (Because of the price being lower overseas)
Q: Regarding intimacy between husband and wife, over time I have read in a few books and Q & A's to the effect that, permissibility being said, one should should still remember the hadith that '...Hayaa is the branch of Imaan...' Also I have read that taqwa demands that one should not be totally undressed and that at least one garment be kept on by each spouse. I would like to know what is Mufti saheb's view regarding this. Please advise as to what is better for one to do. Furthermore, I once read on UswatulMuslimah to the effect that the manner of intimacy has an impact on a child that is born of that union. 'Goodness begets goodness' was mentioned. If garments for the purpose of intimacy are worn, will this not have an impact on the piety, hayaa etc. of a child that could be born? Please provide a detail answer as this is bothering me for very long. Please make dua for the piety of my family and I.
Q: Should the dua "اللهم جنبنا الشيطان وجنب الشيطان ما رزقتنا" be read in the heart or with the tongue in the following situations?
1. The husband is lying under the blanket with underwear i.e. part of the aurah is not covered by clothes, only by the blanket?
2. The husband is lying under the blanket without any clothes at all?
3. The wife is lying below the blanket with underwear, but she has no hijab, leaving her hair uncovered outside the blanket
Also, should the following dua be read with the tongue or in the heart at the time of ejaculation: "اللهم لا تجعل للشيطان فيما رزقتنا نصيبا"? Should it be read by the husband and the wife or only by the husband?
Q: I have taken an oath. I cannot recall whether I uttered (said it verbally). I cannot even recall whether I only moved my lips (with a humming sound / with no sound or I have made normal sound). In order to take an oath is it mandatory for the person to hear himself? Please advise if my is oath valid. I am really worried. Please advise.
Q: My question is sometimes I intentionally or sometime forced by my inner feeling I say "Allah ki kasam" if I do this act (example: if I eat crisps) Allah should take my soul away / kill me. I am worried because I keep on taking these kind of oaths. Will I die or what would happen to me. I want to come out of this problem of frequently taking oaths.
Q: I have made a promise to Allah that I will not be doing shirk anymore. If I do (a particular member of my family or I will die / Allah should take away my soul). I am worried as I know while making the promise I knew I might be doing it again as I don't have control on my thoughts. I tried to resist myself of not taking the promise but I did. What should I do. I am upset and worried. Please advise.
Q: If the elder brother holds all the family's properties and uses them for himself and does not want to share any properties with his widow sister, and does not care about Islamic law, about sister's share from her parents properties and uses bad and rough words towards his widow sister. What should the sister do? Is it sinful to avoid talking to her brother?
Q: Meri jiske sat shaadi hui thi uske sat physical relations nahi the. Is ke bad me malum hua ki wo eunuch tha. Is wajahse uski first wife se divorce hua tha (I am second) to mene me uske sat nahi rahungi a is a bolne divorce ho jayega ya usne bolna divorce paper pr sign krna jaruri he mera sirf nikah hua tha relations nahi the.
Q: I am a student and in our village teachers were teaching students in the building which was unsafe and village committee couldn't find any building where students could read and there was an Islamic darasgarh on the village side where no one was reading and the village committee took them to that very darsgah. They have to stay there for 2 to 3 months till their premises will complete and they actually paid rent and is just timely settlement but after 8 days some persons came and told them it is not permissible to teach English education in an Islamic darsgah. It is a sin. Please explain to me is it a sin or not.