Suspending talaaq upon the wife coming to the UK

Q: My husband gave me first talaq in 2005 when I was in UK with him. He sent me to Pakistan a year ago and gave me 2 conditional talaqs, which he said would become valid in case I travelled to UK with out his permission. The exact words he used in his email were 'I give you two conditional talaaqs. It means that the moment you set foot on the soil of UK, or republic of ireland these will automatically become valid till I take it back'. Now he has asked his father to buy me the tickets for UK along with my 2 children. My question is, can I travel back to UK as his wife or does he have to say that he takes me back as his wife and I can come to UK via email or through any one else. I hope I made my question clear to you.

Discharge from the private part

Q: I have a problem with my stool passage. I don't know how to explain it but it gives of fluids without me knowing it also makes my clothes moist. Its such a thin fluid that when it exits I don't even feel it exiting. My inner garment is moist. I don't know how to attain tahaarat with this fluid and how do I perform my salaah. This fluid has a stench of stool because of it exiting from that passage. After istinjaah I dry myself and rub my hand across I still smell that stench.

Exchanging a portion of one's property for a portion of the musjids property

Q: A muslim person want to give the back portion of his property to the masjid, which is next to masjid on some conditions. He wants some front part of the masjid's property. He wants to make a shop over their but some people who gave money to the masjid are opposed to this proposal. They don't want to exchange the masjid part.

Doubts with regards to sitting up straight between the two sajdahs

Q: It is stated in some hanafi fiqh books that it is wajib to sit up straight between the two sajdas (Jalsa). I keep having this problem where I keep thinking that I haven't sat up exactly straight between the two sajdahs and think I've missed a wajib and would perform sajda sahw. Is it necessary that I have to sit up exactly straight between the two sajdas or is there some leniency that for this sitting up straight is approximate and not exact?