Q: Should a baligh girl observe purdah from her mother's husband even though they may never get married. To what extent should purdah be between them?

Q: Will one be given a new life after death?

Q: When a woman is divorced, who's responsibility she becomes and what are they responsible off?

Q: Is it permissible for a husband in the state of ihraam to cut his wife’s hair for her to come out from ihraam after completing the umrah or vice versa? If this is a violation, will damm be compulsory upon them?

Q: Is it permissible to eat the stomach of a halaal animal (cow,goat,sheep)? I heard from someone that it is not allowed.

Q: While reciting Quraan a person recites an Aayah with Sajdah. Thereafter he performs the sajdah immediately. Immediately after the sajdah he continues the recitation of the Quraan. Should he begin with Ta'awwud again?

Q: A person who is working in Saudi desires to perform Hajj. Can he enter the haram without ihraam, and before Hajj begins, he will tie his ihraam at the Aisha Miqaat and then enter with the intention of performing Hajj?

Q: Is the Nikaah between a Sunni girl and a Shia boy halaal or not? The mother of boy is Sunni and the father is Shia. The same with their grand parents. They lived happily without interfering with each others maslak. They ask to do the Sunni nikaah and every thing according to our maslak. Please guide me with proper reference. The family of boy is not staunch. They don't do matam but they do disrespect the Sahaba ikram.

Q: In Kenya, 65% of the Muslims follow Saudi for sightng the moon and 45% of the Muslims follow the Qadhi. What should be done? Because celebrating Eid also depends on Ijma. So who should we follow? The Qadhi or Ijma?

Q: At our University we have Salaat al-Jumu'a in which 85% of the followers are of the Ahlus Sunnah wa al-Jama'a and 15% are of the Twelver Shi'a. The Shi'a stand in our Saf (rows) and pray with us. They do not bother us, nor do we bother them. But at the end of the day they are Shi'a, so should we the 85% tell them to leave and not pray with us? 

We have overheard their discussions in which many say wrong ahadith/rewayat, but their leader on our campus I have heard many a times scold the Shi'a and say that Hazrat Aisha is our Mother and is to be respected even if she made a mistake. Their leader keeps them in check. So are they Muslim? Can they pray with us?