Q: Can someone put mehndi or hair color while she is fasting?

Q: What is the ruling regarding divorced parents and the custody of children? Two prominent muftis have said that although the children are 7 and 9 years old, yet they do not go to the father as the father is not capable of caring for children. It will not be forced upon the mother to let go of the children and also the fact that this is not a muslim country so the mother will not be forced to. However, when the children reach puberty, then they are given the choice to choose where they want to go. Is this true?

Q: 

1. Does masturbation nullify the fast?

2. If it does nullify the fast, does this person have to stay without eating and drinking for the rest of the day?

3. When he takes ghusl, will he just rinse his mouth and nose or will he gargle his mouth properly and put water properly in his nose?

Q: If ones Masjid went with the Saudi announcement of Ramadaan and it is known that the Saudis in this area choose to keep the the month of Sha'baan at 30 days. What should one do about the Eid Salaah when there Masjid will be observing Eid and ending the fast early.

Q: If a woman becomes a murtadda her nikah does not break. What will happen if she remains a murtadda?

Q: A non Muslim male finds beauty in Islam and ​accepts Islam. He has a wonderful wife and is happily married but the wife is Christian and will not accept Islam. What is the relationship between him and his wife? What course of action must he take?

Q: I have taken a flat on instalment for 1,850,000 Indian Rs. I have given 500,000Rs out as initial payment. I still have to pay the remaining amount. I have 1,000,000Rs  in hand now which i have to give. Do I need to pay zakaat on it?

Q: What is the ruling regarding making niyaat for women not in the saff?

Q: I am very superstitious and I want to get rid of it through a Qur'aanic Ayat. Please inform me of a Qur'aanic Ayat of Hadith.

Q: Can a person sitting for Sunnat i'tikaaf come out of the musjid to perform? Someone quoted the sayings of Saahibain i.e. that a person does not have to spend the entire day in the musjid rather he must spend most amount of the day in the musjid.