Q: If the father is poor and his minor children possess wealth which equals nisaab, is it compulsory upon the father to discharge their sadaqatul fitr from their wealth?

Q: If a father discharges sadaqatul fitr on behalf of his minor children (who are wealthy) from his wealth, will the sadaqatul fitr be discharged?

Q: If the minor children possess the nisaab amount can the father discharge their sadaqatul fitr from their wealth?

Q: I would like to know where the method of devising shares in an animal for qurbani has its origins, that is one share in a sheep and seven shares in a cow, camel, etc. Is it in the Quran and Hadeeth? All my life, I have practiced this concept, but recently I met someone who is of the opinion that you cannot have 7 shares in cow, etc. Please explain?

Q: Is it permissible to Slaughter Blesbok for Qurbaani?

Q: Is it a sunnah to purchase a sheep for qurbani one year in advance? If not is there any extra reward in this?

Q: Should the animal be given water to drink before it is slaughtered? Some people bring the animal to the place of slaughter, give it water to drink and thereafter slaughter it. Is it correct to do this?

Q: When slaughtering the animal, should the animal be made to face towards the qiblah or should the person who is slaughtering face towards the qiblah?

Q: Is it necessary for a wealthy person to discharge the sadaqatul fitr on behalf of his minor children?

Q:  I thought that asar jamaat at a certain musjid is 5 pm. when I reached there namaaz was over as jamaat was at 4:45pm. Will I get the reward as if I read namaaz with jamaat? once I saw that jamaat namaaz was over I went inside the musjid and read my own namaaz, even though if I drove 5 minutes away I would have got another jamaat but I didn’t do that as that would have took up my time. Will I still get the reward of namaaz with jamaat even though I could have made it to catch the jamaat somewhere else?