Q: Can a wife take khula from a court in Pakistan without the husband's consent?

Q: Is it permissible to perform two rakaats nafl salaah as sukr to Allah for all His bounties?

Q: Can I keep the name Teham for my son?

Q: I put a tissue around my private part. When I removed the tissue, it was damp. I had touched the damp tissue and with the same hands I touched the electrical switch and left it there for a few days. The switch is wet most of the time. I touched it when it was wet with wet hands but the switch had no trace of impurity on it and my hand did not have any trace of impurity on it. If I touched my clothes with the same hand, will the clothes become impure?

Q: When I was younger around 16 years old, I took a little gift box that I thought was empty from my fathers cupboard. When going to use it, I saw a few coloured stones that didn't look very valuble. They fell out and I didn't think that it was anything of value. I am not sure whether I put the stones back in some other box in the cupboard or whether they were misplaced.

Some years later my mother mentioned that she couldn't find some precious stones of hers. I later thought that perhaps these were the stones I found but out of fear and embarrassment I never mentioned it to my mother. I would like to know that although I didn't intentionally steal them, I just took the gift box without informing anyone as I thought it was empty, what can I do to atone for this mistake and wrong of mine? I am still afraid to speak to my mum but dont want to be sinning either. This happened about 17 years ago.

Q:

1. Can you please explain ruqyah.

2. If a person reads Quraan and seeks protection from evil, is that ruqyah?

3. Please explain this hadith from Saheeh Bukhari #6472 concerning 70,000 people.

Q: Why is there a Jewish government and the Quran says that there will not be.

Q: Are you sinning if you disobey your parents if you refuse to marry who they want you to?

Q: Is it correct according to Islam that a believer rejoices on his suffering too because suffering produces endurance?

Q: It's very important to avoid fitna.

When there is an isolated opinion which contradicts the general opinion, can we say that there is a difference of opinion/divergence?

Example, Pharaoh died a disbeliever. If there is a scholar who emits the possibility that he did not die as a disbeliever, is it possible to invoke the expression difference of opinion/divergence?

In the case of Abu Talib, he died a disbeliever. If there is a person who invokes the possibility that he was saved, that his repentance was accepted, is it permissible to say that there is a difference of opinion/divergence?

Should the book of a scholar be brought to the general mass, he has the right to write this in his personal capacity for his own reflection, but is it right to attribute to him a difference of opinion/divergence?

Could he have done this for people of the same caliber as him, that is, a book addressed to other scholars and not to the general mass of ignorant people? For a person who is not scholar who does not even have the basics a student is allowed to quote his isolated opinions and to invoke a difference of opinion/divergence, my question is can you give us a detailed clarification on this on the rules business and not to do?