Q: I am a 24 year old unmarried woman living with my parents and siblings. I am having health problems and weight problems. Some of my health problems are schizophrenia and infection. I learned that water fasting is a way of curing these problems as they are deemed to be incurable by mainstream doctors so i have no option but to do it as I can do it and I have done it before and I want to obey the Prophet (sallallahu alaihi wasallam) because he told us to strive for what benefits us and not to be lazy or incapable.

So my question is should I go ahead and obey the Prophet (sallallahu alaihi wasallam) and do what will benefit me or obey my parents and continue suffering.

What scares them when I want to do the water fasting is the fact that I will not be eating anything but water for 30-40 days and they are afraid that i will die when I do it. It has been scientifically proven that the human body can survive for forty days on water without food and there are many people all over the world that have done it and are still doing it and they are gaining benefits from it even curing cancer with it. My mental health problem of schizophrenia can be cured permanently with it because there is a man named Dr. Nikolayev who cures his patients with mental disorders with prolonged water fasting. During the water fast, the body thrives off its reserves and this can last for forty days (please you can google more about water fasting and its benefits and water fasting for schizophrenia).

I have explained it to them and I have tried my best to convince them. I even told them that there are health centres where people go for water fasting retreats to cure their diseases like the TrueNorth Health Center in America and another one in Germany and many others all over the world.

Should I go ahead and do it as the Prophet (sallallahu alaihi wasallam) wants us to do what will benefit us or should I obey my parents and live with this incurable diseases?

Q: Is marriage to one's cousins allowed. But in 33:50 Allah said, "A privilege given only to you (Muhammad) and not to the believers"

Q: Is tying the hair in a low lying bun near the nape of the neck allowed as a hair style in Islam for women? It is not a camel hump or a high bun. Please explain with reasons.

Q: I'm a high school girl and I have some questions about some things written in my Islamic studies book. There is a verse that goes "Whenever a man calls his wife to his bed and she refuses and then he passes the night in an angry mood, the angel curses her till she gets up at dawn" It is also written repeatedly that a woman must be sexually submissive to her husband and she may not even fast without his permission because he cannot have intercourse with her while she is fasting. This greatly distressed me. Allah is the most Fair and Knowing and I know I couldn't begin to understand His reasoning. However I'd like if you could explain to me why there doesn't seem to be the concept of consent on a woman's behalf in marriage. The common claim that "men get more sexually frustrated" does not seem to be enough as I think that he should still take in account his wife's consent and if he is abusive because of this that is no excuse.

Q: Without wudhu is sajda haram?

Q: I am a 25 year old Sunni Muslim girl. My father chose a boy for me and I got married two months back but my mother doesn't like the groom from day one because he is financially unstable and she is kind of possessive towards me. Now she wants that I should take a divorce and if I don't take a divorce, she will break all her relations with me. I don't have much of a problem with him and I m happy with him. I am in a dilemma, what should I do? I love both of them and I don't want to lose either my husband nor my mother.

Q: I am a girl of 19 years of age. My parents are strongly against love marriages and I have tried my best to prove them that the guy I like is not bad. I made his father talk to my father and then my father told him that he will meet him but he still hasn't met him. On discussing this with my mom she got furious and starting cursing me and said that its the boys family who should make a move and not us. I just said that baba told them that he would go and meet them and why do you say this now. They are so against it that they give me only two options that either i should continue with my studies or the boy should get married. I have m y own dreams and plans that i want to accomplish before getting married i just can't go and get married to a 21 year old boy who is a student himself yet. I don't say that i am not wrong but what happened i can not undo it i am emotionally attached to him now i don't say that they should just let me talk to a na mehram but at least make it simple for me. i just wanted to ask am i that wrong? They don't talk to me now. Am i such a bad child? Is liking a person that bad? I've tried talking to mama but she doesn't understand me after a sentence or two she would start cursing me and saying that she regrets having me as her daughter.none of my parents understand me and i don't know who else to talk to about it. my parents won't listen to me why would anyone else. i just want to know that am i that wrong to completely abandon myself from this family. Wasn't i a part of it once? And just because i started to like someone they will neglect me and curse me and not talk to me ?

Q: If someone has applied henna and wants to perform wudhu, should one remove a covering bag and wipe the head, still covered with henna, or can one wipe over the covering itself.

Q: My questions are regarding haram earnings and investing it in education. I have learnt that investing haram money in a halal business is haram, and any remuneration is impermissible. This is what I understand.

1. If someone invests haram money in education by purchasing a course(s) that are permissible to study like language, science etc. and then they go on to study a degree also bought with haram earnings, will the knowledge that they acquire be permissible for them to use?

2. What is the status of the certificates and/or degree gained? Are these things haram for one who acquired them to keep or show employers?

3. And if he goes onto use this knowledge in a profession like medicine, teaching, engineering etc. will his earnings be haram? For example, he studies GCSE's, A-Levels, then goes onto study a degree in physics and then becomes a physics teacher after qualifying; will his earnings be haram after he spent haram earnings on all his previous courses?

Q: My son is 4 years old. He says that he is able to see insects who are opening their mouths and coming near to him. He gets very scared before sleeping. Before he goes to bed I read the daily sleeping duas for him but I want to know why he sees these insects.