Q: I am an unmarried girl of age 32. I lost my father 9 years back. I dont have a brother. My mother is not getting any suitable alliance for me. I changed my mind and started searching for a divorcee and widowed person with child also. But then also I didnt get. Hence i started thinking for a married person also. Each and every day I am facing problema and coming close to gunah. No one is understanding me. Every time they are telling me to have patience.

I got a person who is married and has a 7-8 years old daughter also and he wants to marry again. He stays about 900 km away from me and says that he will only tell their family members after gettimg married to me. However he says that he will surely come with 8 to 10 people from his society to marry me. He says that he was searching for another girl for the last 3-4 years as he has some issues with his wife. For that he has said to his in-laws also that he has problems and they should ask their daughter about it. But nor his wife or his in laws are listening or giving any attention. My mother does not agree. All of the family members are saying that I will be cursed by his first wife and I will be hurting his first wife by marrying him. Pls suggest what to do.

Its an extreme condition for me.

1. Is it ok to marry that man?

2. What does the shariat say about 2nd marriage of a man, does he destroy his first marriage by 2nd marriage?

3. What does the shariat say for the anger and curses of the 1st wife?

4. If the man is not at all ready to divorce the first wife at any cost and intends to give equal rights then is it right to say that the 2nd wife is destroying the first wife's house?

Q: I have a very complex problem. A 33 year old nmarried lady who has decided to go for artificial insemination. She is 4 months pregnant. She did not discuss her intentions with her family before taking this step. Islamically artificial insemination is not allowed. How should the family approach this situation in the community and also in the family circle?

Q:

1. Does the income of waqf alal awlaad (making one’s children the beneficiaries of the waqf) have to be distributed equally between the male and female children or will it be in accordance to the law of inheritance where the male will receive two shares and the female one share?

2. Can the donor or the trustees, after the death of the donor of such a waqf, specify different avenues for the entire income or portion thereof to be spent on, besides the awlaad e.g. he says that all the income is to be given to a certain musjid or organization? If this is permissible, does anyone of the donees have a right to object to this and ask for his share?

3. Our madrasah property is waqf alal awlaad. The madrasah takes fees and accepts donations which is spent only on the madrasah.

a. Are the awlaad entitled to a portion of this as it is a source of income to the waqf (although none of the donees asked for anything as they have accepted that the income will go to the madrasah)?

b. Does the madrasah have to pay the waqf rent or do the trustees have the right to allow the madrasah to use it without a charge?

Q: Recently I read a book and it contained things about another religion. I suffer from severe waswas so I started thinking what if I disbelieved in what should be believed. So can you please tell me whether these statements are correct in the light of Islam or not.

1- God will not abandon us

2- Hand of God is leading us

3- Lord stretched out His Hand and gathered you in the true fold as He will all nations in His own good time

4- The Hand of the Lord shall be heavy upon you

5- and the Lord go with you

6- He shall arise and smite you

Q: I have an elder sister and she is at the age of marriage. She got a proposal and the boy is good in all conditions but he wants his wife to wear abaya while my sister does not want to wear abaya. The boy's family said that abaya is necessary or else they will cancel the proposal. What should we do? Should we force our sister to wear abaya?

Q: In dua can I say this for example. "I trust you Ya Allah, In Sha Allah the cat will come with me" Because I read in a place that we should not say in duaa that "if you will Allah, Forgive me"

Q: Do animals have their own wish or do they do what Allah wishes?

Q: I said to a man in a video that he is the son of a kaafir, what if the man is the son of a Muslim. And also I said to a Muslim person that he is a kafir without knowing his religeon and then I came to know that he is a Muslim. What to do?

Q: If a person fears fornication and also fears not giving his spouse her rights what would be the ruling of marriage for him?

Q: What is the ruling of marriage for the woman who understands the seriousness of the husbands rights and fears that she will not be able to give him his rights?