Zakaat

Q: I would like to know if paying zakaat through the following service is permissible: http://nzf.org.au 

Q: I bought a plot but I did not got possession of it. Can you advise me if I have to pay zakaat on this plot?

Q: Can I pay my zakaat to help poor people have a tube well (for drinking water), build a house for them or help a father to do necessary expenses for his daughter's marriage. 

Q: I wrote my gate exam. If I get qualified or get a rank then I will get a monthly stipend for my m.tech, around 12 500. Do I have to pay zakaat on that money?

If yes, then tell me the procedure. I mean is it compulsory on me to search for a needy person and give him or can I give it to anyone? Can it be added to an investment for the welfare of people/community by saving for public requirements in villages like for well, hospitals etc.?

Q: I had an agreement with a government department since 2004 to supply them with parts (quantity of 30) and they took 15 parts from me in 2005. They did not pay the amount for the 15 parts. The remaining quantity was held up in our stock.

After about 14 years, now they picked up the remaing quantity of 15 parts, and then they paid the whole amount of 30 parts.

Is zakaat due on this money when it is received? Or is zakaat due on the last 14 years?

Q: Can I give sadaqah to one of my poor sisters. I have one married sister, she is a heart patient and needs to get medicines every month. Her husband is alive and works but the financial situation is very bad. Her one son is in boarding school and they often find it hard to deposit fees for him.

I decided to give 10% of my earning every month as sadaqah to them, is it permissible?

Q: Is it permissible for a sister to pay zakaat to her brother who is 25 years old, not working and not married but living with his mom and dad. However, the father is very strict and does take care of his basic needs like food and shelter?

Q: I purchased a house five years back using our company's house loan policy. After five years the company offered us to take the top-up on the loan based on the current market value of the house. Now with that top up money I purchased another plot.

My question is; do I need to pay zakaat on the land I had purchased? If yes then what is the method, should I take the current market value of the plot for calculating zakaat or should I take the amount I paid as an installment against the top up?

Q: I am trying to understand a masala. For example:

Zaid takes a loan of $5,000 from his brother, and his brother tells him to pay $200/month, but Zaid doesn't pay every single month, but on and off. Would it be necessary to deduct however much money Zaid owes his brother of that loan when calculating Zakat or Zaid will not deduct anything because his brother is not asking for the money?

At the same time, Zaid's brother did not verbally mention to him that he has pardoned the debt. Would qiyas—here— be made on مهر مؤجل, in terms of it not being deducted because of عدم المطالبة عادة? 

Q: A person has only R1000 in cash but he has 7 cars. He uses one every day of the week.

Does he have to pay sadaqatul fitr, make Qurbani, and cannot receive zakaat because of these cars? He is using them however.

In Behishti Zewar the same type of thing is mentioned for furniture and clothing etc., that as long as he is using the clothes and furniture it will be considered to be from his needs. Does it matter if he has 100 pairs of clothing and 100 cupboards, 10 cars, but uses them? Will this still be considered as his needs, and thus can still accept zakaat? Or do we look at the fact that he only needs one car actually, thus the rest will be above his basic needs.

This would then mean we would have to say the same for clothing and furniture. Or is it correct to say that as long as he uses the items regularly then they will be classified as his needs, no matter how many cars etc he has. If so, How regularly would he need to use the items?