Using anti lice shampoo when giving ghusal to a deceased
Q: Can anti lice shampoo be use during ghusal for a woman who had lice in her head and died, or should she buried as is?
Q: Can anti lice shampoo be use during ghusal for a woman who had lice in her head and died, or should she buried as is?
Q: My mother's grave is under the shade of a neem tree. She passed away a year and a half ago from abdominal cancer. Now after rain, there are some neem plants growing on her grave. Is it some sign? And should we let them grow there or we can grow them in a place where they can provide shade to people?
Q: Does the dead persons soul see who attends his/her janazah prayers and who buries them?
Is the soul returned to the body every time someone visits the grave to offer their duas.
Q: Is it against exercising sabr to put a "status" on social media regarding how much you miss a deceased family memeber?
Q: Is it permissible to transport the mayyit away from the place of death to another country, for example, to bury the mayyit close to the family?
Q: How to do ghusl when the dead body is totally burned or the parts are here and there?
Q:
1. Is it advisable to travel for a funeral to another island?
2. Can we delay the funeral activities for any means?
Q: I have a strange question I would like to ask. This is a completely hypothetical question. If a Muslim, with the right aqeedah, prayed his prayers and was a good Muslim, for some reason one day decided to go to a place of haram activity, such as a club, or in an extreme example, a strip club, and then was to die at this place, what would become of him Islamically? Would he go straight to hell or would be be saved of this sin because of his aqai'd and his prayers and that his life was taken at this place that he made the mistake of going to?
Q: I have a question regarding esaal-e-thawab. When we do a normal act but for the sake of Allah we get rewarded. For example, if we eat with the intention of being able to fast the next day, then we are rewarded for this intention even though eating is not an 'ibaadah in itself.
My question is: can we donate this kind of reward to the deceased (even though it does not come from a direct form of 'ibaadah) or is it only reward from direct types of worship (praying, fasting, etc.) that can be rewarded?
Q: It it known that the mubarak grave of Hazrat Amina (the mother of our beloved Nabi [sallallahu alaihi wasallam]) is in Abwa close to Makkah Mukarramah? Is it permissible to visit the place?