Method of esaal-e-thawaab at the graveyard
Q:
1. What is the correct method of doing esaal-e-sawaab during ziyarat of a grave in the graveyard?
2. Are we supposed to raise the hands like in dua while doing esaal-e-sawaab facing the grave?
Q:
1. What is the correct method of doing esaal-e-sawaab during ziyarat of a grave in the graveyard?
2. Are we supposed to raise the hands like in dua while doing esaal-e-sawaab facing the grave?
Q: Kindly confirm whether taking my 5 years old son to the graveyard after Maghrib Salah or Isha Salah is allowed?
Q: We have seen in the UK when a body is laid in the grave, they remove the cloth from the face.
Q: How to make niyyat for the combined janazah of a few people who passed away (male, female, children)?
Q: I want to ask whether we should go to the qabaristan in the morning and recite durood-e-qabaristan for 41 days. Will this help our dead parents?
Q: I want to know if a Muslim brother dies and if he succeded in giving the answer to the three questions in grave, what will happen to his dead body? Will it remain in it's orignal form or will it decompose?
Q: Kindly confirm if reciting Quraan and offering charity for the living or deceased parents is going to reward them or not?
Q: If I offer namaz-e-janaazah of a Shia, does my nikaah with my wife break?
Q: I have heard from a scholar that the rewards that have been added to our account for reciting durood (salawaat) for Nabi (sallallahu alaihi wasallam) will not be distributed to others on the day of judgement, all the other ibaadat will get distributed accordingly... Is it correct?
Q:
1. Is it permissible to travel to attend the funeral of a close relative like one's parents?
2. Can one travel after the burial of a close relative like the husband of one’s sister to console one's sister and others?