Q: If a person suffering from coronavirus dies, it is said that he shouldn't be given ghusal. Instead, he should be wrapped in a sheet and burried. The doctors say that giving ghusal increases the chances of spread of virus. What does shariat command us?
Q: Can we post pictures on social media in remembrance of marhooms?
Q: I read in Behishti Zewar that one can pray janaazah while standing on top of his shoes if the shoes are clean (paak). Do the soles of the shoe have to be paak too, or only the top part of the shoe has to be paak?
Q: I offered janaazah prayer behind an imam, but before the prayer, I did not know whether the janaazah was for a man, woman or child. During the prayer, I recited the dua that is recited for a man. After the prayer, I asked who the dead is, and it was a man. Will my janaazah prayer be valid?
Q: My parents have died and I want to perform 2 rakat nafil of bakhshish o maghfirat for them.
1. Can I perform this?
2. If yes, then please tell me what is the best way to do that?
Q: I have certain relatives who are non-Muslims. When they pass away, will it be permissible for me to view their corpse?
Q: Is it correct to place a mayyit (dead body) for salaatul janaazah on a table instead of on the ground? The table is permanently fixed to the ground in some places and is unfixed (like a movable normal table) in some places.
Q: What is the difference between sadaqah-e-jaariyah and esaal-e-thawaab? Which of the two refers to giving charity for deceased people, and which refers to gaining ongoing reward for oneself?
Q: Is it correct that if a person passes away due to a stomach illness, he becomes a shaheed.
Q: A non-Muslim accepts the shahadah on his dying bed, but his/her non-Muslim family members don't not know this. How should the dead person be buried? If the non-Muslim family members are causing trouble and don't want the deceased to have anything with Islam, what is to be done there?