Advice

Waswasas and doubts

Q: Please advise on any action to be taken or moreso specifically any Duaa to be read for protection against the evil whisperings of shaytaan which often occurs whilst reading Salaah or Quraan and as well as other acts of Ibaadaat. These evil thoughts are of a grave nature which is really bad but constantly comes to mind when reading Salaah and other Ibaadaat Salaah. As much as I try to ignore them, the more it occurs.

A) is Salaah valid if these thoughts cpme to mind whilst reading Salaah?

B) how should one avoid them? I also experience plenty of doubt so much so that sometimes I read the same Salaah couple of times.doubt is about if i read a Surah after Surah Fatiha, did I recite property, did i sit for Tashahud, did I miss a rakaat? I also experience lots of doubt whilst making wudhu?

C) how should these doubts be ignored?

D) with regards to Salaah, if i have doubts if I read a Surah after Surah Fatiha or if I read Tashahud, what should I do?

E) if I feel I read but in actual fact I never read at all, will my Salaah be valid?

F) with regards to Wudhu, if I doubt I broke Wudhu and I try to ignore the doubt, and feel that I did not break Wudhu, but in actual fact I did break wudhu and I read Salaah, Will my Salaah be valid?

G) If Salaah is read while evil Haraam thoughts cross the mind, Is the Salaah valid? Before I used to read Quraan and Salaah with ease, nowadays I feel it difficult due to the above, please advise on any course of action to take to remove them.

Experiencing difficulty in finding a suitable spouse

Q: I am looking to get married. But in today's society it seems impossible to find a girl who isn't involved in social media and shameless behaviour and dress code. How can one go about finding a good pious girl that will be a good match? I've been making istikhara for many months for the same girls. How does one tell what the istikhara indicates towards?

Asking the husband for divorce due to his behaviour

Q: I was a widow with three boys remarried due to financial problems. This man feeds well but he lies like anything. Hundred times he committed that he'll not lie and I am very much opposite to him. He won't give me anything in my hand and the rest of my money is also with him. He lies saying he took a property, but when I ask him to return my money he dodges. I am sick of his lies. He is a businessman. He loves food and spends a lot of money on hotels, parties charity but with me he won't make me feel secure. Please advise.

Husband involved in a haraam relationship

Q: My question to you is what can I do to help myself? My husband is having an extramarital affair. He doesn't choose to stop. I've asked him many times. The girl is also married waiting on a divorce. Her family knows but nobody wishes to do anything. My husband wants me to overlook it. He behaves nicely with me and says I shouldn't worry what he does outside the home. I don't find this to be right. I've waited a whole year, and am patiently praying for his hidayat. I feel like I've lost this battle. What should I do?

Cursing one's sister

Q: My sister has been giving me and my mother a real though time and I can't stand her anymore. Nor do I have any love or care for her. Her deeds are such that I often curse her. Is it incorrect that I am cursing someone? After doing my wudu, I had cursed her badly in my heart and performed my prayer is my prayer valid and does cursing invalidates the wudu?

Remaining firm on the Sunnah

Q:

1. There is a person who strictly adheres to the Shariat as much as he can. He is very punctual with salaah, quran recitation, zikr and azkaar and wazifas. This person is the only deobandi in his entire family because of which he is facing a lot of hardships and problems from his parents itself. That person doesn't engages or participates in biddat and unislamic shameless customs of his family because of which he is being scorned and rebuked to the limit. That person is still steadfast and doesn't wants to compromise in any of the sunnah he does but few days ago an Imam of a certain masjid who is an alim of Darul Uloom Deoband (as he claims to be) says that as that person's parents are being offended because of him wearing the sunnat libaas (attire), kurta pyajama, imamah; he should cease adorning it. And he also claims that this sunnat libaas isn't a necessary deal to be steadfast on. The person who is facing hardships from his family is Alhumdulilah has sukoon e qalb inspite of all this but the recent incident of the alim who is separating the identity of a muslim (his attire) from the core of deen has confused him. As this claim of the alim has reached that person's parents they have now become more adamant of their notion that their son is an EXTREMIST. Please enlighten that certain individual with some soothing advises.

2. As that person has been brought up in a very vile environment and also has had corrupted aqedaahs and practices instilled in his life and now
alhumdulilah he is a Hanafi-Deobandi by the virtue of Maulana Ilyas Ghuman damat barkatahum's lectures, he now wants to become an alim in order to study deen and practice upon it wholly as he still fears about having deviant aqeedahs and practices in him. He wants to enroll in Darul Uloom Dewsbury from next year and he will be leaving behind parents who are financially very stable, servants can fetch them groceries and other goods, members of the joint-family can look after them khuda na khasta if they fall ill, will it be permissible for this person to leave behind parents and travel abroad? Will it be permissible for that person who very calmly and respectfully opposes his parents, who doesn't want him to even sport a beard, and the join the madarsa? The person mentioned over here really really craves for gaining ilm and studying the deen just as a traveler craves for his wife he left behind. But the alim says that as your parents detests all of this you should  clear all of this from your mind.

3. That person has protected his gaze throughout his youth and has been away from immodest acts by the Grace of Allah SWT. As he is 20 years old and is being bullied by stray vile thoughts he is finding it difficult to control his gaze and fears he may venture into the pit of activities or acts which incurs Allah's anger and wrath. To remedy this, he is planning to get married by next year and this act of marriage will shatter his family's custom of getting married only by the age of 27-30 years. That person has planned to find a spouse who is an Alimah and introduce her parents and her to his family and proceed with nikah even if they oppose him. That person doesn't want to engage in a secret nikah and he will be announcing and making it known to all of his family members and proceed with the marriage in spite of their opposition. Will it permissible for that youth who wishes to get married solely to protect himself from zina as he is having a very hard time keeping his nafs at bay. Will it be permissible to get married in this way?

Family problems

Q: I need guidance on what takes priority and precedence in terms of my dilemma. I live in a small town that is Islamic conscious and a very good environment for my children. Drugs and bad habits are minimal and less accessible than the big city that I come from. Spiritually living in this town is also far more uplifting and one is more conscious of Allah. My problem is my father passed away and my mum and sister are now putting pressure on me to move back home to the city. Drugs and the environment are a problem. There is also always family politics and Ill feelings of which I am not a part of don't want to be apart of as I prefer to stay neutral and out of everyone else's business. My mum and sister are making me feel guilty in order to get me to move back there. My mum is more than welcome to come and live with me but says she doesn't want to move away from her family. I feel that they expect me to risk and sacrifice my family and life and the upbringing I want for my children for their convenience. I have explained that I don't want to move and my reasons but it falls on deaf ears as they only seem to want to make things better for them. In Islam in know the importance of my mother and I feel guilty but want the best for my kids and spiritually for myself, my husband and kids. What would be the right thing to do Islamically? Am I supposed to risk my kids and my strong spiritual grounding where I live to accommodate my mother?

Is it necessary for the husband to tell the wife "I love you"?

Q: A wife wants a husband to let her know that he loves her. But the husband says that you can feel my love in my actions,there's no need to say it in words. Words are meaningless. My question is, is it right for the husband to say that? Because the wife has been upset after that because the husband doesn't utter and express his love in words. The wife doesn't know what's the problem to say I love you to her.