Q: Is it permissible to convey salaam to Nabi (sallallahu alaihi wasallam) from a non-mahram?
Example: my wife's sister tells her to tell me to convey her salaam and my wife is not coming for umrah with me? If someone does this, should we convey the salaam?
Q:
1. When in Madina Munawwarah, can a person give Salaam to Nabi صلى الله عليه وسلم from anywhere in Masjid Nabawi?
2. Can the above action also be done while sitting outside the Masjid while at the qibla wall side?
3. Can salaam also be given to Abu Bakr and Umar رضي الله عنهما from these place or is it only possible when directly in front of the Qabrs?
Q: A person is traveling to Jeddah and wants to go to Madinah 1st when he lands. Then:
1. Is it fine for him not to be in a state of Ihraam when he enters Jeddah?
2. Is their any problem in him doing this? Like not preferable etc.?
Q: According to the hadith about praying 40 salah in Madina. Is it compulsory to start from Fajr prayer only or can I start from zuhr/asr?
Q: Can a woman in haidh convey salaams outside by the green dome in Madinah Munawwarah?
Q:
1.When going for Umrah, in light of it being makrooh for women to go to the Masjid, should a woman rather remain in her room for salaah (in Madinah Shareef as well)?
2. Usually men go to the Haram for salaah, tawaaaf, Rawdha, etc. and the women go by themselves in their own time. Is this OK or should the mahram accompany them?
Q: Is it permissible for a woman in her menses to stand outside the Musjid in Madinah Munawarah near the green dome within the gates (in the courtyard)?
Q: Is it permissible for one to sit while conveying salaam to Hazrat Nabi (sallallahu alaihi wasallam) at the Raudhah Mubaarak?
Q: I have a question regarding visiting the Raudhah (the blessed grave of Nabi (sallallahu alaihi wasallam)) as the workers here have created a doubt in my mind.
A staff member was explaining that when we (ladies) visit the Raudhah, our intention should purely be ibaadah in Riyaadhul Jannah and not to visit Rasulullah (sallallahu alaihi wasallam) as he disliked ladies visiting graveyards. Then she quoted an aayah or Hadith in Arabic and stated that Nabi (sallallahu alaihi wasallam) did not make an exception for ladies to visit his grave. So she mentioned that we should all rectify our intentions before going inside.
Is it correct for women to make the intention that they are visiting the grave of Rasulullah (sallallahu alaihi wasallam)?
Q: Recently a woman told us that when you go for hajj and go to Madina Munawwarah to visit the grave of the Holy Prophet (sallallahu alaihi wasallam), a woman should wear new green clothes, perfume, bangles, henna and apply red colored pigment (called gandasa) on her lips. Is it all true or bidah?
Also, is it necessary to make new clothes or wearing white clothes for hajj for a woman?