Tafseer

Q: Could Mufti Saheb please explain to me the actual meaning that we take from the ayat which means: "No bearer shall bear the burden of another".

The reason I ask is because I heard an Aalim say that we think that our aamaal only affect us but it's not right because when Nabi e Kareem صلى الله عليه وسلم went for Mi'raaj than it was seen that all aamaal of the people was going up and conditions according to it go down upon the people. Meaning, because of our aamaal, people in Syria are under distress but wouldn't that contradict the Ayat.

From what I understand, is that the aamaal go up and according to one's own aamaal a person will get benefit or harm no matter what the condition. Is this the right understanding and if it is, should I in a way of extreme hikmat explain to the Aaalim who is my dear Ustaad?

Q: What is the meaning of verse "for a camel to go through the eye of a needle"?

Q: It is mentioned in the Quraan that there are five things which only Allah Ta'ala knows. The first is regarding when Qiyaamah will occur, the second is regarding when rain will fall, the third is regarding what is in a woman's womb, the fourth is regarding what a person will earn, and the last is regarding a person's time of death.

Nowadays, we can say when rain will fall by referring to weather forecasts. We can say whether a boy or girl is in the mother's womb by ultrasound. So when we have information regarding these things, then what does it mean when the Quraan says that only Allah Ta'ala has knowledge of these things?

Q: What does it mean for believers to compete with each other to do more good deeds than others? Won't it result in showing off?

Q: In Surah Hud (11) aayah 78, Nabi Loot (alaihis salaam) offererd his dughters to his people. According to the Christians, he was offering them to be raped and done whatever the people felt like with them. Is it the same in Islam? If not, then why did he offer his 2 daughters to a mob trying to passify the large group?

Q:

1. What is the meaning of loohe Quran, like "alif laam meem, noon" etc.?

2. All the secret talk of shab-e-meraj between Nabi and Allah?

Q: I have read in the Quraan that good women are for good men.

My question is that in the past I used to stare at girls in college. I also talked to them but did not have any haram relationship with them. I proposed to a girl but she didn't accepted, we didn't commit zina. Now I feel guilty over my past acts and I have made taubah two years ago. I have not repeated those acts. Will I be forgiven or will I be considered impure and a bad guy. Does that mean I will get a bad wife if I m not forgiven. If I am forgiven, will I get a good wife?

Q: Is it true that basmala was divinely revealed by Allah Ta'ala to Nabi (sallallahu alaihi wasallam) (except in surah naml where it is a verse) and whoever doubts that it might not have been revealed by Allah Ta'ala is a kaafir? I am not talking about the bismillahir rahmanir raheem being a Quraanic verse or part of Quraan, but were those words divinely revealed by Allah Ta'ala and is there tawatur on that?

Q: Can you give me reference from Quran which prohibits eating prasad, like sweets, fruits and other vegetarian products?