ma'zoor

Q: I find it difficult to keep wudu sometimes due to a problem. I know that I can do salah as an excused person. I read online that the excuse has to continue for an entire salah time, not giving enough time to do salah (without the excuse) and then atleast once for every salah time after to stay excused.

1. My question is that it is difficult to be paying attention to my excuse for an entire salah time to see if I qualify to be excused. It would be difficult to see if my excuse occurs every five minutes. Am I missing something? Sometimes my excuse is better than other times, but sometimes it causes me to miss salah.

2. Also, I know the one that has an excuse for wudu has to make a new wudu for each salah time. However, if the salah times run into eachother, is this still necessary. For example, if one makes wudu for asr prayer and then finishes just as maghrib is starting, does one have to leave to go make a new wudu?

3. Also, I read the an imam who suffers from an excuse (such as incontinence or the like) is not allowed to lead a normal healthy person in salah. This seems quite unfair because the excuse is not the fault of the person suffering from the excuse. If it is not a distraction to the healthy persons prayer, then it should be permitted. What is your opinions on this matter?

4. A final question I have is that if one has impurity on ones clothes and one is out and unable to clean it and the time for the salah is running out, is it better to miss the salah or pray the salah with the impurity on ones clothes (or even skin). If the person does the salah, does it have to be made up later on?

Q:

1. I am excused with regards to wudu due to constant bleeding in my mouth following oral surgery. My mouth is inevitably impure during prayers. I know one is allowed a certain amount of impurity on themselves with which prayer is valid. Does the impurity in my mouth (for which I am excused), count? If I have a bit more impurity (blood) somewhere else on my body, would my salah be valid?

For example, while I was excused after oral surgery, I also had a blood clot in my mucus come out from my nose, and prayed without washing inside my nose (though I checked that there was no more blood in my nose after the clot came out). Is my salah valid?

2. Secondly, I have an infection on my toe from which blood/pus comes out frequently. Usually the amount that comes out is not enough to consider 'flowing'. Blood/pus tends to especially come out when I wash it for wudu.

My question is - given that when I make wudu and blood/pus is coming out, the water that flows over it will inevitably flow over the rest of my toe as well. Am I allowed to pray like that as it is inevitable? Also in general, if blood if flowing from a certain area, and one must pray, and during wudu the water goes over both the area with the blood and other areas, is one allowed to pray after that wudu? Or how does one wash the bleeding area, without spreading impurity? Also, does one have to wash the area that is under the chin, but before the throat, that is between the chin and throat, during wudu?

Q: Once, a few pimples on my scalp burst while I was showering and would not stop bleeding. The time for fajr salaah was almost up and my entire body was impure as the water from my head (that was still bleeding) had run all over my body. I tried to wash as much of it as I could but the majority of my body was still impure. I made wudu and performed salaah anyway, just before the time ended. Was this salaah valid? If not, what should I have done in a situation like this?

Q:

1) I have problem of urinary inconsistence. I have to wait for nearly ten minutes after urinating for the drops to stop dripping. Moreover I am quite certain that drops dribble in my clothes while I am sleeping. I do feel the sensation of urine drops coming out in daily routine also, however the number of occasions this has really happened are very few (once every 20-30 times). In such a scenario, if I have a sensation that a urine drop has dribbled, but I am not in the position of verifying it, then is it OK for me to consider my clothes tahir?

2) If I am able to verify that drops have dribbled and made my clothes najis, should I offer prayer because it is not possible to change clothes or undergarments in office or in travel? If I am at home, I immediately change my clothes and purify myself.

3) Because of urinary inconsistence, my mind is subjected to waswasa every now and then. If I am not tahir (paak), then I usually try not to touch anything. There are many things which I do not touch because I think I have made them najis at some point in the past. I do feel restricted in daily life due to this habit. One solution is to purify these objects, but I cannot do this for all the objects like microwave oven in hostel, table tennis table in office etc. What I should do about these objects?