Holding a Quraan cover attached to the Quraan without wudhu
Q: I have a Quran cover which is permanently attached to my Quran (it can be removed, but I never remove it unless I wash it) can I hold this Quran of mine when I do not have wudhu?
Q: I have a Quran cover which is permanently attached to my Quran (it can be removed, but I never remove it unless I wash it) can I hold this Quran of mine when I do not have wudhu?
Q: Is the playing of Surah Baqarah continuously in ones home permissible for protection against all things unseen etc. the Surah is kept on low, and played throughout the day 'for protection' but no attention is actually paid to it. If it is played in a place where people get together, eat etc. is this permissible?
Q: My mum gifted me her Holy Quraan but its missing a back cover. Can I cut a hard cover from another book and use it for support in the back?
Q: What is the procedure to be followed if we have to do many sajdah tilawats (100). Can we sit on the prayer mat and do niyyat for doing sajdah tilawats and do continous 100 sajdahs.
Q: I’m dong hifz and I would like to know if there is anything specific I should do or if there is anything specific I shouldn’t do. Also, is there anything I can read to make it easier to learn my Quran?
Q: Is the translation of the Quraan by Mufti Taqi Usmani Saheb and his brother Mufti Rafi Usmani Saheb i.e. The Noble Qur'an reliable?
Q: The norm today is to employ famous clean shaven Qaaris to entertain the crowds. Some Ulamaa say the idea is to promote and encourage the youth to learn and recite the Quraan. Is it permissible?
Is it permissible to allow photo's and videos to be taken in the Masjid while the Qaari is reciting. Shouldn't this entertainment be conducted at other venues and not in the Masaajid. This will prevent disrespecting the sanctity of the Masjid.
Q: Where in the Quraan is it mentioned that wudu breaks and impurity on the clothes invalidates prayer?
Q: If music is being played somewhere and a person doesn't want to listen to the music and he plays tilawat in his headphones to avoid the sound of the music, is it a correct thing if he has no authority to stop that music?
I go to the gym and they play music there. So I listen to tilawat in a loud voice in my headphones to avoid the music. Is it a correct thing ?
Q: I wanted to know if it's permissible for one who's doing hifz to learn after asr right till maghrib sets in, as someone told me quite a few times that it's bad and not advisable.