Etiquettes and respect for the Quraan

Q: Is it permissible to keep a small Quraan in the lower jacket pocket?

Q: Is it permissible to carry a small Quran Sharif inside a jacket pocket which is located in the lower half of the jacket?

Q: Please advise if it is permissible to read the book endorsed by Mufti Menk called "The Quraan as revealed".

Q: My question is that while recitation of Quran Shareef, I touch holy verses by my finger, during this I touch my mobile phone or keychain with same hand and finger, does the mobile and keychain also become respectful? Or its ok to keep them on the floor or anywhere?

Q: Please advise if it is permissible to use a verse of the Quran as a school/madrasah 'anthem'.

واعتصموا بحبل الله جميعا و لا تفرقوا

With a brief meaning: Hold on to the rope of Quran and Sunnah as taught to us by our righteous Ulama.

Q: For a very long time we used to hear noises in the house at night. We would hear people walking up and down the stairs, down the corridor, chairs moving and the bathroom taps open at night. Even some that would visit could hear the sounds. We would get sick very often but every time we went to doctors and did various tests it would all be clear. Nobody could tell us what was wrong with us.

From the beginning of the year we started playing Quran Sharief in the house in the background 24/7. Ever since, we haven't had any issues Alhamdulillah. We stopped hearing the sounds and our health has been better. Alhamdulillah Is this disrespect to the Quran Sharief?

Q: I wanted to ask Mufti Sahib for some advice for Hifz Asatiza. There is a need to mark mistakes in students' Qurans to conscientise them of their mistakes. However, it is taken to another level where words of Quran are circled, overlined many a time on the word. Please advise the correct method so that we can practice. 

Q: If a person is sitting in the masjid in the 3rd or 4th saff with people sitting in front of him and he is sitting at the back of them, can he read Quraan on the mobile. Will it be dishonouring the Quraan as he is sitting at the back of person and reading Quraan on the mobile. It means the Quraan is at the back of a person.

Can one read Quraan in the Haram of Makkah when people are doing tawaaf, or sitting in front of a person, or will it be not correct?

Q: Can a woman read the night surahs with her head open and without wudhu?

Q: Is it permissible to give a translation of the Quraan to a non-Muslim who is interested in Islam, even though he cannot be assumed to be in the state of wudhu?