Q: My cousin is a Hafiz Alhamdulillah. He is pious but he wont do any Tabligh work. He wont tell people to pray or to leave out sins. He leads Taraweeh every year and he is busy in his life. My other cousin is a doctor. He is also pious Alhamdulillah he does Tabligh work with his doctor profession.

My question is, on the Day of Qiyamah, whose status will be higher; this doctor who is doing Tabligh or this Hafiz?

Q: Does donation to zakaat foundation, or relief help organizations, fulfills the requirement of our zakaat? As we are not directly given zakaat to poor but organization third party.

Q: Is it permissible to give a translation of the Quraan to a non-Muslim who is interested in Islam, even though he cannot be assumed to be in the state of wudhu?

Q: Is it permissible for Muslims to collect social grants paid by the government as alot of the taxes collected by the government is derived from the sale of haraam products and services such as alcohol and casinos. Just as cooking a large meal in a big pot with all halaal ingredients and then mixing the meal with a little bit of pork makes it haraam, does this principle apply to the collection of grants by this government?

Q: I have many qadhaas over the past 3 or 4 years. I've tried guessing but I have absolutely no idea, records, nothing. I usually pray all 5 prayers on time now, so would it be okay for me to start praying my qadhaas without making an estimate?

As I've mentioned, I don't have the slightest clue with which to make an educated guess. The longer I keep trying to estimate, the longer it gets put off. It's been two years already.

Q: I want to ask regarding inheritance. I have 3 daughters, so at present when I pass away, after my wife and daughters receive their share, the majority will go to my brothers or if they are no longer living then to my nephews by my understanding.

If I was to put the majority of my property into my wife and daughters names and leave for example 10% in my name, when I die I assume the share of that 10% will go to my my wife and daughters, and the remaining will go to other male inheritors.

So you see my intention is that my wife and daughters get the majority share by me transferring most of my property into their names.

My question is whether that is permissible by Islamic law.

Q: My question is regarding weighing. I work in a shop where halaal meat is sold. They sometimes put offers on. For example, 3lb weight chicken breast boneless. The actual weight is maybe 50g for example less because the meat is cleaned from excess fat for the benefit of the customer.

My question is the butchers clean the chicken from excess fat beforehand and put on display. They then give them that chicken less the 50g or so from the 3lb weight. My heart tells me this is not right but maybe it is. Could you please let me know?

Q: I was having a sleep over at my friends house and while sleeping there I had a wet dream. I couldn't make gusul, so I did a normal wudhu. Is this acceptable?

Q: I gave my wife 3 talaaq in 1 sitting. I heard it is counted as 3. Is it true? What is the real fatwa on this?

I also heard from an organisation that 3 talaaq nowadays, due to some reason, is counted as 1. It is said also due to this time and age it is counted as 1.

So please reply and give me the fatwa and explaining from Qur'aan and hadith. I need to know what Qur'aan and hadith has to say about this and at this time and age what's the rules. 

Q: I wanted to ask Mufti Sahib regarding Girls Madrasah Reunions.

It doesn't happen very often but when it does women who are old students of the Madrasahs are invited. Some have to come from far and wide.

I wanted to ask ruling regarding these reunions and what will be the correct way to view such gatherings in the light of Shariah?