Q: Is it permissible for several people to give their sadaqatul fitr to one poor person? 

Q: What is the mas’alah if one does not possess cash to the amount of nisaab, but one possesses extra clothing and extra cutlery (that is not being used), which equals the nisaab amount, will sadaqatul fitr be waajib upon him?

Q: Is it permissible for one to divide his sadaqatul fitr between two or more poor people?

Q: If I am doing Nafl Qurbaani for the deceased can I make few intentions in that? e.g. The goat is only one but I intend that Qurbaani for my Grand Mother and Grand Father.

Q: Which place is considered for Qurbaani? The place where the person who the Qurbaani is being done for or the place where the animal is? e.g. Someone in UK asked me to do his Qurbaani. When should I do his Qurbaani? Should I wait until it is his Eid and then only do the Qurbaani or should I do his Qurbaani according to my Eid?

Q: Upon whom is sadaqatul fitr waajib?

Q: Are the organizations who are doing Qurbaani allowed to take extra money for doing Qurbani and then use the extra money for deeni projects?

Q: Two brothers want to share a cow for Qurbaani. Ahmed wants four shares and Yusuf wants three. Ahmed says he does not mind when sharing they will both take half of the cow each. Is this jaaiz?

Q: If a person's Qurbaani was done in a country in which Eid was a day ahead and one's qurbaani was done on 10 Zul Hijjah, will the Qurbaani be valid?

Q: What should be done with the Qurbaani meat?