Q:

1. Is it permissible for a Muslim owned security company to provide a security system, monitoring and armed response to a business that deals primarily in the sale of alcohol. This involves a contract for installation of a security system at a cost after which the system is monitored also at a cost and in the event of an activation to respond by sending an armed guard to the site.

2. If this is prohibited in Shariah, what should one do with the monies that were collected?

3. In the event the contract cannot be terminated what solution is available?

Q: If a girl bleeds over ten days, will her next haidh start after 15 days of tuhr?

Q: I would like to know if this is correct.

There is a person who lent me his computer. I connected to my internet account from his computer and by closing the session I forgot to disconnect my account from his computer. Is it allowed for the owner of the computer to view my files which are stored on Google Drive? Does this person have the right to go to consult my Google Drive account without my knowledge and without having my permission or authorization?

Q: I am from Pakistan. I got married in 2017, it was arranged marriage. My parents and my wife's mother and brother did all the meetings and we also met eachother to know about eachother. After marriage my wife got pregnant in the first month and then my family and I got to know that my wife has high blood pressure (clinicaly diagnosed IgA nephropathy in 2015) and she takes daily medicine.

The first 3 months was very hard for her that she could not take medicine because that will affect the child and instead, the doctor advised to take different medicines. After 3 months she traveled to Dubai where her parents are living but on the 6th month our child died inside her due to high blood pressure.

After that I got problems in my family:

1. My parents and sisters ask me and my wife why wife's family didn't told them about this disease?

2. My parents told them that I have asthma before marriage and they do fraud with us by not telling about my wife's disease.

3. My sister told me that my wife's disease will pass through our children and they will never get normal life.

I asked my wife and she told me that this disease is very passive or mild and it never bothered her before so that's why she and her family didn't think about telling me or my family. My parents didn't talked to my wife's parents about this.

We consulted many doctors and they told us that we can have children in future but it will be complicated due to changes in medicine, etc.

My mother is now insisting that I do second marriage and divorce my wife. My mother believes that now we cannot have any children and life cannot be lived without children. My mother told me that she got me married so that she can see my children.

Me and my wife recently moved to Norway because I got a job here. I am happy with my wife and we are living happily. I dont want to marry anyone or divorce her. Now my family belives that my wife and her family helped me to get away from my parents.

I am really confused. What should I do and how to do what is right. I want to make everything normal back again. Please guide me in the light of Islam.

Q: I go to a teacher who is a woman so during tution I get a lot of bad thoughts about her. Am I in sin. And now my exams are going to start and maybe less than a month I have to go to the teacher, is it permissible for me to go to her?

Q: I had invested some amount way back in IMA (Islamic monetary advisory) and I received the profit monthly. Recently, government officials has suspected that its ponzy business but its under court. Now my heart says the money earned as profit earlier is not pure. Hence I'm planning to dispose the profit earned totally.

My questions:

1. Should I give to my blood relatives who are needy but they are not saahib-e-nisaab? They are asking for money for their house construction. Can I make the intention of disposing the profit earned through IMA.

2. Also, can I give this money as hadya to others?

Q: I was given a computer to repair by a certain person. From what I know of this person, this computer is most likely stolen. Is it permissible to repair this computer?

Q: If a woman has her haidh and then travels and only makes her ghusl at her destination where she is staying as a musaafir. Will she read Qasr Salaah?

Q: I hail from India. I have purchased car insurance by paying yearly premium of amount 6ooo. Can I claim insurance for damages equivalent to the premium paid or lesser?

Q: If one is praying sunna prayers and another muslim comes and stands besides this person wanting to follow him as a muqtadi thinking that he is praying fardh.How should the person in salaah warn him that he should not join him because he is praying sunna not fardh?