The blood of a martyr being pure
Q: Is the blood of a martyr (shaheed) pure and paak?
Q: Is the blood of a martyr (shaheed) pure and paak?
Q: There is an imaam who attends some janaazah and starts giving a long lecture. He then invites the ladies to come close to the gravesite and join the men in throwing the three handfuls of sand. He also makes sure that the women stand among the men when making dua. Is this practice correct? Can Mufti Saheb give us some guidance.
Q: After your death, the 3 questions you get asked in the grave, what happens if you answer them incorrectly?
Q: Can a Muslim say "rest in peace" to a non-Muslim who has died?
Q: What is the jurisprudence of:
1. Reading Yaseen at a mayit
2. Reading the Fatia before taking the Janaza from the residence of the decreased
3. Reading the Fatia at the graveyard when burying the decreased.
Q: Does each person get a smaller share when one sends esaal-e-thawaab for all marhooms compared to if he only sent for one person?
Q:
1. My parents passed away when I was a minor. My mother was shot when I was 2 years old and my father was shot when I was 6 years old. Does that make both of them shaheed?
2. I'm unaware of any qadha salaahs or fast if they had any. I was told that my father used to cover up qadha salaahs, I'm not sure if he completed it. What must I do on behalf of them? I would have estimated how many salaahs and fasts they had from the age of their puberty till demise and paid for every salaah and fast but I'm not a wealthy person. I dont know if I should give kafaarah on their behalf for any qadha salaah and fasts and how much I need to pay for them both as I am unaware of the amount of qadha salaahs or fasts for them both. What must I do?
Q: I wanted to know if the following is true or not:
For two or three hours after the burial of a person, his soul is very disturbed. In such a situation, should the family members sit and read near the grave or from anywhere in the house and send reward for him?
Q: When the corpse is buried, one person stands at the head of the grave and recites Surah Faatihah and the other recites the last ruku of Surah Baqarah while standing at his feet. This is called (Talqeen) (indoctrination). Is it permissible to recite this?
Q: Is it permissible to keep or attend a small dawat on the 40th day of someone's funeral if you or they intend to keep it for esaale thawaab?