Q: If a person has a disability and receives benefits but on the form which was filled out when she was younger her parents exaggerated about the care needs of the person does that money become haraam?
Q: In our college it is required that students attend 75% lectures throughout the year. But lectures waste time of students and are of no benefit. Also in lectures students mark false attendance (proxy) of their friends and the teachers themselves know this but do not cancel such attendance. As a result the honest person suffers because on record his attendance is always shown less due to some absentees for reasons as compared to majority of students who are always marked present falsely. This creates poor impression at the end of year on examiner about honest person when examiner sees that his attendance is below than others which is injustice to one who is truth. So is it permissible that I tell my friend to mark my proxy attendance bearing in mind that Allah knows that the teachers themselves are promoting this corruption, to prevent injustice to me and to save my time and instead use time to good use at home because why should I suffer for being honest when teachers themselves don’t bother and coming to class is mere waste of time?
Q: If somebody uses "ma shaa Allaah" sarcastically in response to a sarcastic sentence, this is surely wrong, is it not? And is this kufr? Secondly, if someone laughs at the use of sarcasm here have they done kufr?
Q: If a person has committed backbiting against someone, and wants to make taubah from backbiting, and the person he was backbiting about does not know about it, does one have to go and tell the person I said this and that about you, make maaf, or can one beg forgiveness from Allah and do some good action and send the sawaab to the person?
Q: What are some of the rewards for controlling and withholding the emotion and urge of aggression and lust?
Q: Is lying in a joke permissible?
Q: Any wazifa to control my inner anger and frustration?
Q: I know we shouldn't advertise our sins. I mean we shouldn't tell others about our sins. I was told if you tell others about your sins, your sins wouldn't be forgiven. Can I able to tell an imam or a scholar so they can advise what to do about my sins?
Q: Is joking with friends and family allowed? If yes please explain to us to what extent and with what type of relatives can we joke?
Q: Somebody used my name and stole money. So Islamically they never stole from me but wouldn't have got that money without defrauding me. So on the day of judgement what is the ruling? Will I be compensated for being used?