Good Character

Q: Is it kufr to backbite a Muslim to a non Muslim? Also is it kufr to complaint against a Muslim to a non Muslim if he has harmed you for the purpose of correcting him so that he doesn’t do the same mistake again?

Q:

1. What is the sin for a person going against his word and lying?

2. How important is the word of a Muslim?

3. Will you be rewarded for making sabar on something you were cheated on?

Q:

1. Is it permissible to stretch one's legs in front when elders are sitting in front?

2. Is it permissible to jump over one's parents to reach the other side when one's parents are sleeping? 

Q: My question is that telling truth is more important or hiding someones sins (faults)? 

Q: Can we put mobile or landline phone on loudspeaker when we are talking to someone and many other people are sitting nearby. Is it allowed or not?

Q: I have got a scholarship from the govt. based on my matric marks. I lied when in filling in the required form. If I would not have filled that in by lying, I would not had received the money... So can I use the money?

Q: If something bad happens to someone then I laugh. I know in my mind that it is bad but I can't control it.

Q:

1. If someone is short or black, will laughing at them be kufr because Allah made them like that? It will be as if a person is indirectly laughing at Allah's decision.

2. I heard in a hadith that Moosa (alaihis salaam) was dark in complexion (black or something). Will it mean that making fun of someone who's black because he is black like indirectly laughing at Moosa (alaihis salaam) too.

Q: I understand that it is a sin to discuss one's sin with a friend due to it showing a lack of shame. What if I am the one who hasn't committed the sin, but it's my friend that is talking about matters that relates to his sins with me? How should I handle these conversations despite already trying to give da'wah? Do I get sins also for indulging or contributing to this conversation since it might be displeasing to Allah? 

Q: Is keeping the feet towards the qibla sinful? In hajj many people keep their feet towards the qibla and sit there or recite Quran like this.

If someone has to read salah lying on the bed, doesn't he have to keep his feet towards qibla?

At the place of weekly talim I always have to sit at tashahud position keeping my back towards the qibla as the seating arrangement is like this, so many of our feet is towards the qibla. Do I suggest to them to change the arrangements?