Q: Many places in the Quraan Allah Ta'ala says, "He does not forget or He does not sleep or slumber or He is not ghafil." so when Allah Ta'ala is not affirming something for himself anywhere in the Quraan, that also is an attribute or refers to an attribute?
Q: I read somewhere that during the time of adversity or during a pandemic, one should make taleem of Kitaabush Shifa of Qaadhi Iyaadh (rahimahullah). I wanted to know the benefit of reading the kitaab As-Shifa and wanted to know what we should do during this pandemic.
Q: Is the Hereafter (Aakhirah) created?
Q: I am currently studying in a medical university. I want to share Islamic knowledge with my classmates. Is it permissible for me to make a WhatsApp group of my classmates, including both male and female, and then share Islamic knowledge on that group. There will be NO personal contact with any female.
There are already many other WhatsApp groups in which the whole class is added for study discussions. So if I use the same platform to spread Islamic knowledge, is it permissible?
Q: I wanted to know why seerah programs are bidah? The seerah programmes which I am referring to are those which are done in any month or on any day. Naats are recited and bayaans on the seerah are given as done in Deobandi masaajid. Is this permissible?
Q: Allah Ta'ala is god of everything, so when we say he is god of everything, then in what sense does it mean? As a creator of everything or sustainer? What is the right aqeedah?
Q: Recently I have been doing a lot of research on hadith compilation as a result I was introduced to a new subject in Islamic history. Honestly this is something very new for me, I didn’t know that there existed so many different schools of thought like Murijites, Khawarijites, Mutazilites and the Ahle Sunnah who are in modern times also identified as the Orthodox or Traditionalists. Furthermore if I am not wrong, each school was declaring the other group as kafirs because of competing viewpoints.
Can one group consider the other to be out of the fold of Islam?
Q: In recent years, we have seen a trend where Muslim homes put up decorations for Ramadaan and Eid on a wall or corner with banners of Ramadaan Mubarak or Eid Mubaarak, signs, paper flower decorations, light up signs, lanterns, door wreaths, etc.
Is this permissible or can it be surmounted to following the kuffaar way of Christmas decorations?
Q: The questions are mainly how videos and recordings are regarded. I am from the Hanafi Madhab.
1. What is the ruling about listening to a recording which contains kufr? For example, I use a video blocker on YouTube and listen to recordings about various things whose topic is halaal. However, sometimes/maybe a lot of the participants of the discussion say things which are kufr or sin.
2. Is watching them supporting them, because of increasing the clicks or like watching a movie about only kufr or listening to a song with kufr? What if the channel has videos about haraam or kufr contents and has a video description with false things? What if the video description has symbols like the symbol of LGBTQ...?
3. What is the ruling of loading a pdf or a news website with kufr?
Q: My question is, good and bad are from Allah, so can we say that Allah is the god of good and bad because he is the god of everything?