Q: I have gay habits in me and I am seeing a Muslim man. I am in my 30s and not married due to home responsibilities as I am taking care of my mum who has no legs and in a wheelchair. It worries me that I have these feeling in me from an early age. Please advise.
Q: I want to ask if somone do jadoo on me?
Q: I have been notified that some breads, pizzas, etc. has e920 in its ingredients. I have searched it up and it means it has human hair. What is the masala regarding this?
Q: Today one incident happened when I go through internet I get to no there is thing like if we do something that Allah doesn't like it's shirk so the thought that came to my mind is my friend who is a girl so I thought talking to her is shirk but I search in the internet in that they have told like it is minor shirk so I keep searching until I clear this doubt and then there were some post like it can be major shirk so to be frank I really don't want to do that if its major shirk but I want to make this doubt go dissapear so I kept searching at last I got to no Thera is no prob but now I feel like I was ready to talk even if it is major shirk but to be frank I don't no wat I thought ... it can be true that I might thought or not but am not sure but I was searching whole time to make That thing normal but now it feels like I commuted shirk and here after talking to her is shirk .... so I don't no wat is true what is right and wrong anymore unlike other issue this feel real because I was very clear than other incident that happened bcz of waswaas so now I can't say it's waswaas or me .. and definitely can't say like I was nt ready so what can I do ... I just want to be safe from shirk so is there is any way I can ask forgiveness and talk to hey normally or should I ask forgiveness nd stop talk to her ... u might be mad to hear this but plz hlp to understand.
Q: How to clean impurity from a mobile charger and wood?
Q: It has been observed in madaaris, khanqaas, marakis and masaajid in general that students, mureeds, mamoors and general musallies at the time of iqaamat forego their place of the front saff by stepping backward into the second saff to give preference to the ustaad, shaikh, ameer or another Muslim in general, to take their place in the front saff. At times these individuals are in the saff well before hand. On the other hand the one given preference comes much later or even a short while before salaah. Can Mufti Sahib please explain if it is correct to do this? Can one forgo one's reward for another? Please shed any other information you have on this subject.
Q: The fidya of my late mother, can it be given as sadaqa to any of her poor relatives? Or we can't make a niyya for sadaqa, it has to be given as fidya?
Q: Is it appropriate for a girl to have the name Malik? I am aware that Malik is commonly used for boys. I have a relative who's name is Malik. She told me that her family named her Malik for Queen.
Q: I am writing as I am very confused regarding my Haidh. Before giving birth, my Haidh lasted a week. I had my baby via C-section on 3rd Jan 2017. Bled for 40 days. After that, I considered it Istihaadhah and started reading Salaah. On 22 Feb 2017, I started bleeding again, this time like my normal Haidh. But because there was not a 15 day clean period in between, I continued Salaah. I stopped reading once the 15 days from Nifaas was up and then only considered it a period. The bleeding ended on 9 March 2017. On 19 March 2017, bleeding started. This time also exactly like my Haidh but because 15 days in between hasn't passed, I'm confused. Since the first period after Nifaas wasn't after 15 days of cleanliness, all future calculations are going off. Please advise as I know this is Haidh bleeding but have to continue Salaah each time. Jazaakallah.
Q: My question is as follows: One lady had a bad incident which happened some years ago. Her father in law has touched her with bad intentions and kissed her on the forehead. She left from there and did not tell any one. She did not know that some thing wrong happened because they did not have any physical relation (intercourse). After few years some one told her that the marriage broke in Hanafi school. So please let me know what Hanafi fiqh says about this? What Shaafee, Maliki, Hanbali fiqh says about this mas'ala? Please reply as soon as possible? If the marriage is not broken in Shaafee school, can she change her hanafi aqeeda and start to follow Shafaee aqeeda?