Q: Usually fellow coworkers and neighbours give us envelopes from their church or religious places that are not Islamic. Is it permissible to donate money to them and in those envelopes?

Q: If wet with water napaak clothes (with a few drops of urine on it and impure water) accidently touch clean wet clothes that have just come out of the machine and are put out to dry, can I wear those clothes or do I have to wash them again?

Q: Is it correct to surmise that young scholars using microphone for Salah and allowing their Salah to be broadcast in the homes for ladies to hear may be motivated by show, particularly in Fajr where the number of saffs are few and there appears to be no obvious need for microphone? If not show, what else could a reasonable rationale be?

Q: My wife bought a painting from someone which was still to be painted. She was given a description of what the painting would look like but she didn’t see it. She also didn’t know what the size of the painting would be. Also, when my wife enquired regarding the price, she was told, ‘‘Don’t worry. You don’t need to pay me.’’ After a few days, my wife asked the lady if she had started with the painting. She said, ‘‘No’’. So my wife told her that she no longer wanted the painting.

Two weeks later, the lady brought the painting and asked her to pay for it. My wife paid her because she didn’t want to cause problems. Besides not liking the painting, it was also too expensive. My questions are:

1. What is the condition of this transaction?

2. If the transaction is not correct, what is the way out?

Q: My language is urdu. If I read the urdu translation of the Qur'an, is it still necessary for me to read it also in Arabic or is the urdu translation enough?

Q: Someone asked me the question that can women perform janazah namaaz?

Q: Whilst making Du'a, a person hears the Azaan. Should he stop making Du'a and respond to the Azaan instead?

Q: Two brothers are partners in a property which generates monthly rentals. The one partner passed away recently (may Allah Ta'ala forgive him). Now that the one partner has passed away, does it mean that the living partner and the heirs of the deceased partner automatically become joint partners? How should the property be distributed now? Can the one party purchase the 50% share from the other party? The living partner wishes to give his 50% share in the property to his three daughters. Can he do this? If yes, does he require consent from the heirs of the deceased partner? Also, how should he actually carry out this transfer? If he merely has a document drawn up wherein, he wilfully transfers ownership of his share (gifts it) to his daughters and has an independent person sign on his behalf, or merely verbally mentions this in the presence of two witnesses, will this be in order?

Q: I live in Durban SA. I am from Punjab India. I want to know if it is permitted for me to take SA funeral policy to pay for funeral if something happens to my family here. In India we have society to pay every month, when there is a jannazah, the society gives you money to pay for the funeral. Is it ok for me to do the same here in SA?

Q: Is it permissible to do hadra (group dhikr) near the death bed? Some people in our country do this hadra before the burial.