Q: My question is that can we ladies use laser for hair removal from body and face as I have much hair on my body and face like men. So is it permissible to use laser?

Q: My wife is a converted Muslim and her father has recently died who was a Hindu. There are some rituals that only my wife can perform as she is the only child. I am not sure wether to allow her to perform that rituals which may involve a Puja as well. Can you please guide me what happen if she still perform such rituals despite knowing that I am not happy if she performs those.

Q: I work in the stock-buying department of a certain supermarket. Recently, they added the deli department to my portfolio. Now, I have to deal with buying and selling pork and its derivatives. Is it permissible for me to do this?

Q: Without knowing the aqeeda of an imaam, can we offer Salaah behind him?

Q: A local supplier of sheep uses 1 of 2 methods in purchasing his sheep from a distant farmer:

1. The weight and description is given to him by the farmer telephonically.

2. He views digital images of the actual sheep as sent to him by the farmer.

Will the transaction of sale be correct in both situations considering he has not seen the actual animal?

Q: Is it permissible to take out life insurance for goats in a stall-fed goat farm?

Q: I would like to know is it permissible that on a daughter's nikaah, her father and brother may be the witness (Gawah)?

Q: If a small amount of najaasat eg. blood the size of a fingernail falls on the garment, then does the garment need to be changed or can you make it paak by washing it 3 times?

Q: How do we respond to the foolish and stupid statements of fellow laymen when they comment on Deeni matters wherein they utter completely incorrect things? Like those who comment on the Qur'an Sharaeef, Ahadith, Masaa'il and the Auliya with their own concocted reasoning and personal thoughts. Not salafi's etc., but just fellow faasiq lay people who act as Deeni experts. Many a time, one is not in a position to reason with them, or there is the fear they will utter even worse commentaries on the Shari'a. When these people utter their statements of personal, clear-cut haraam, reasoning, can we respond by saying 'Ok' - maybe it is a neutral statement (I do not know)? Or will Allah Ta'ala punish us for not arguing the Haq despite these people being stubborn with their commentaries on Deen?

Q: I have a very important question. If a guy says to his wife طلقتك Then after 5 mins says it again then he says that you have become haram upon me and I have become haram upon you, this phrase is talaaq baa'in which means they just need new nikah. But due to saying طلقتك twice does divorce take place?