Q: If a hanafi Imaam recites an Aayat of sajdah (that is according to Imam shaafi'ee Rahimahullah and not according to Imam Abu Hanifah Rahimahullah e.g: The Aayat of sajdah that appears at the end of the 17th juz) in salaah, and he is followed by muqtadis of the different mazhaahib, then what should he do in this situation. If he doesn't make sajdah will their salaah be valid? Is there a solution to this?

Q: If two people hold the knife while slaughtering and one intentionally does not take Allahs name would the animal be halaal. Would the answer be different if the second person is a child.

Q: After the demise of my father I came to know that even a needle is divided. My father made so many things specifically for us (we sisters) to use like bed, bed sheet, mattress, study table etc. After consulting we found that these things will also come under division. The share holders according to shariah rules are wife, daughters (05), brothers (02) and sisters (02). There is no son.

My question

1. If all these also comes under estate, then whether the clothes and books that my father gave me to use will also come under estate?
2. If the cloths, towel, bed sheets will not come then why the bed and all which my father made for us is not our own and comes in estate to divided?
3. My father gave us clothes and towel, bed sheets, mattress when we were going to hostel for higher studies. Will these things given to us, will become part of estate?
4. Under the light of above questions, what about those things that he made specifically for his daughter’s marriage purpose, though the daughters are unmarried.
5. A few of the things my father before his death kept solely, in the name of his daughters like wise few suitcases, some utensils, beds, racks, almira, etc. These things were always used by us daughters only. Will these things also come sunder estate? If so why, because in that case the dresses he bought for us will also come under estate?
6. My uncle helped my respected father 25 years back with some amount to buy a house.Now he is claiming 50% in that house. My uncle never did claim such during my fathers life. Now he is claiming after my father's death with us. Is he true/justified in claiming that? He himself has said many times that he had only helped my father at that time and also he was not having any "NIYAT" of having this house at that time.
7. If some of the shareholders of the estate deny receiving their shares according to shariat rules what shall be done. My father’s brother and sister are telling that these things belong to my father and as we are his children and wife they will not accept share. The share holders according to shariah rules are wife, daughters (05), brothers (02) and sisters (02). There is no son.

Q: We are living in Canada and we perform Qurbaani here. My question is how we should divide qurbani meat as you know here no one is poor?

Q: I have been married for two years. My husband converted to Islam two years back. My question is if he doesn't pray or fast, am I responsible for his behavior? Will I be punished if he doesn't believe in Islam any more? What should I do?

Q: Please inform me about sajdah-e-shukr. Which mazhabs says it is jaaiz and which says it is not?

Q: Can less than 7 persons becomes shareholder of a Cow/camel in Qurbani (i.e. 2, 3, 4, 5, 6 etc.), or is it mandatory to be 7?

Q: Someone missed Dhuhr for a valid reason, then without forgetting he did knowingly not make it up but prayed, Asr, Magrib, Isha+Witr, then next days Fajr, Dhuhr, Asr then Maghrib time entered, then he made his missed Dhuhr up. In this situation all the prayers he has prayed (before making the missed Dhuhr up) are they valid? Also what if he prayed Asr, Maghrib then Isha time entered then he prayed the missed Dhuhr. In this situation are Asr and Maghrib valid?

Q: I forget to make neeyat of hajj and reached mina. Due to sickness I return to my home but my husband made neeyat of hajj but due to my sickness he also returned home. Can Allah forgive us? What are our punishment. What should we do?

Q: I am a dentist. I did a consult for a patient and arranged specialist referral. I did not charge him for the consult. He was referred back for treatment which I carried out at half price. Thereafter, he asked for a few days to arrange the money. A week later, he then gave me a gift of honey. The day after he gave me the honey, he paid his account in full. Is the gift of honey riba, as at that time, he owed me money?