Q: I am working in Delhi, India for the last ten years and residing here only. Now, on a few occasions, 2 or 3 times a year, I visit my hometown which is more than 700 kms away. I go there for 12 days. Should I offer qasr namaz or full namaz?
Q: What was the age of Hazrat Abu Bakr (radhiyallahu anhu) at the time of acceptance of Islam?
Q: Is it haram to ride a cow?
What about a bullock cart?
Q: My son, aged 17, passed away last February. I still did not perform his aqeeqa. Can I do aqeeqa for him now?
Q: I want to ask about conditional divorce. My wife and I had many fights for the reason that she used to check my phone and usually fighting with me for many issues, e.g. my contact list messeges from my students, etc. I was sick and tired of these fights because it had been a routine and I was highly stressed because of these querrels.
This Ramadhaan I slept after offering my Fajar prayers and at about 9 am when I was about to wake up, I noticed my wife investigating my phone again. I was in extreme anger and I said to her "Next time if you touch my phone, consider it a talaaq" "اب اگر تم نے میرا فون چھوا تو میری طرف سے طلاق سمجھنا" I wanted to stop her from invetigating my phone and not the normal usage. Afterwards I handed over my phone to her myself for several reasons like receiving and making calls and she never did the investigation on my phone again.
I want to seek your guidance about the conditional divorce in Islam, as on my reserch from internet and direct question from one of the Mufti Saheb I received diversed answers. Mufti Saheb told me that there is no conditional talaaq in Islam and you have to pay kaffara for this statement. At the same time he refers that even a direct divorce in extreme anger is not considered a divorce.
Q:
1. While rising from the first sajdah, if I don't place my hands on my knees and go for the 2nd sajdah, is my prayer valid?
2. What if I forget to place one hand on my knee after the first sajdah and go for the 2nd sajdah, is my prayer valid?
3. Is placing my hands on my knees during tashahhud obligatory? If I lift my hand just to scratch my back is my prayer valid?
Q: I lost my dad so I am the responsible person at my home and I recently graduated in mechanical engineering and the job market for freshemen is really hard. Everyone wants experienced people. So people told me to add a fake experience and after trying for a lot (months) I hardly got any reply. Being sad, I added a fake experience and I landed a job. I didn't take the salary and left it even before completing one month.
Again I tried but didn't get any interview call. I added the fake experience and got selected in a company. Trust me, I can say it was my dream job but again the fake experience is haunting me. If I join with the fake experience, will it affect my earnings, will it be halaal or haraam?
By the way, the experience I added is of field work and the job is for sales so it's no relation and the fake experience was in the construction industry, and the current job is in the oil and gas sector. So the experience and job description aren't related, but still fake is fake.
Q:
1. Please explain what should be read whilst/after the burial of the deceased at the side of the grave.
2. Is it correct to recite Quraan aloud, e.g. Surah Yaseen and the first/last aayaat of Surah Baqarah. If not aloud, will it be sunnat to recite softly individually.
3. Is it permissible to make congregational dua on this occasion?
Q: If a person's name is Muhammad, would it be at all makrooh, even in today's time to name his son Qaasim, thus making him Muhammad Abul Qaasim?
Q: Can you please comment on the following Hadith as we can know to a certain percentage when it will rain and we can know what is in the womb, even the gender of the child. Also, can't some part of the future be known by astrology and palmistry, etc. Although, I know it is totally haraam.
Narrated Ibn 'Umar: Allah's Apostle ﷺ said, "Keys of the unseen knowledge are five which nobody knows but Allah:
* nobody knows what will happen tomorrow;
* nobody knows what is in the womb;
* nobody knows what he will gain tomorrow;
* nobody knows at what place he will die;
* and nobody knows when it will rain."
References al-Bukhari Book of Dua' for Rain (Istisqaa) #149 al-Bukhari 1039 Sahih al-Bukhari Vol. 2, Book 17, Hadith 149 Sahih al-Bukhari Vol. 2, Book of Dua' for Rain (Istisqaa), Hadith 149