Q: If from a married Muslim couple, either the husband or the wife visits a temple or any other non-Muslim shirk place to seek cure for a certain disease which they do on others. What is the status of their nikaah?
I have seen Muslim men and women enter temples to get cured from chicken pox and I was even advised by an ignorant person to go to a particular temple and say something, but I did not commit that major shirk.
Q: If the imam makes a recitation as short as the first three ayahs of Surah Al-fajr, or the first three ayahs of Surah Yaseen, will the prayer be valid?
Q:
1. While leading the jamaat, if the imaam's wudhu breaks and he leaves the jamaat to perform wudhu, what should the muqtadi do?
2. Is it allowed for the imaam to tell the muqtadi while they are still in prayer that his wudhu broke, and should he also tell them what to do?
Q: I was a musaafir and I was leading the Asr prayer with a muqeem following me. I mistakenly made niyyat of 4 rakaahs, and after standing up for the third rakah, I remembered that I had to pray Qasr. But I continued and completed 4 rakahs. Is the prayer valid?
Q: I'm pretty sure you are aware of how dropshipping works, where someone buys from another person who actually buys from another wholesaler, etc.
So my question is that, would dropshipping be permissible if in the advertisement the following things are stated:
- Time and duration of delivery
- That the actual seller does not have possession of the item
- A thorough description of the item
Q: Is it waajib for women to wear a niqaab?
Q: Is it allowed to have physical relationship with one's wife while spending 40 days or 4 months in tabligh. For Example, after spending 15 - 20 days in jamat, visiting one's home and returning to jamaat.
Is it Ok to call one's wife from jamat and ask about the family's wellness.
Q: Is my Fajar, Zuhar, Asar, Maghrib and Isha valid if I pray them while azan is in progress?
Q: I heard that there is a durood to be read on Friday a thousand times, the reward of which is a person won't die till he sees his place in jannat. Is this true and if so can Mufti Saheb please share it.
Q: Is organ donation after death permissible?