Q: I have travelled with my family safar distance to a major city with many suburbs within it, we will be staying in the madressa property in this city, for 2 months and then returning to our town.

We are already here 2 weeks. I never intended staying in the madressa for full 15 days as yet, as i was trying to take out a 3 days jamaat over the weekend, and spending time with this jamaat in another suburb of this big city.

Over the past 2 weekends the jamaat did not materialise and I still have intention to take it out next weekend.

Therefore I still do not have the niyyat yet to stay inside the madressa property for 15 days. However, as from tomorrow it will be that i already stayed 15 full days in the madressa (though not intending it).

1. Am i a musaafir or muqeem?

And what was I all these days?

2. Also what is the general masla regarding big cities with different suburbs? Are they regarded as one big place or different places when it comes to musaafir and muqeem.

Q: I have a best friend who is a Shia and I am a Sunni though I’ve always been told by others not to trust Shias. A couple of months ago this boy I know started being very Islamophobic to me saying Islam is a cult and that I hate Jews which I do not and he called me a terrorist and some stuff about Isis etc. He has not once apologised and he is a kaafir. Recently I’ve had to find out from my peers that my best friend who is a Shia has been dating this same boy secretly whilst knowing what he’s done to me. She has touched a male before but not intercourse with a male, she then lied to me, multiple times and ignored me when she admitted that she has been dating this guy. I then out of anger said some horrible things and told others, whilst she has not apologised what should I do? Islamically what advice would you give me?

Q:

1. Must the surah recited in the second rakaat be shorter than the surah recited in the first rakaat?

2. If so, how is the length of a surah determined?

Q: I would like to know if it is permissible for hanafis to eat prawns

Q: I am a 24 year old unmarried woman living with my parents and siblings. I am having health problems and weight problems. Some of my health problems are schizophrenia and infection. I learned that water fasting is a way of curing these problems as they are deemed to be incurable by mainstream doctors so i have no option but to do it as I can do it and I have done it before and I want to obey the Prophet (sallallahu alaihi wasallam) because he told us to strive for what benefits us and not to be lazy or incapable.

So my question is should I go ahead and obey the Prophet (sallallahu alaihi wasallam) and do what will benefit me or obey my parents and continue suffering.

What scares them when I want to do the water fasting is the fact that I will not be eating anything but water for 30-40 days and they are afraid that i will die when I do it. It has been scientifically proven that the human body can survive for forty days on water without food and there are many people all over the world that have done it and are still doing it and they are gaining benefits from it even curing cancer with it. My mental health problem of schizophrenia can be cured permanently with it because there is a man named Dr. Nikolayev who cures his patients with mental disorders with prolonged water fasting. During the water fast, the body thrives off its reserves and this can last for forty days (please you can google more about water fasting and its benefits and water fasting for schizophrenia).

I have explained it to them and I have tried my best to convince them. I even told them that there are health centres where people go for water fasting retreats to cure their diseases like the TrueNorth Health Center in America and another one in Germany and many others all over the world.

Should I go ahead and do it as the Prophet (sallallahu alaihi wasallam) wants us to do what will benefit us or should I obey my parents and live with this incurable diseases?

Q: Is marriage to one's cousins allowed. But in 33:50 Allah said, "A privilege given only to you (Muhammad) and not to the believers"

Q: Is tying the hair in a low lying bun near the nape of the neck allowed as a hair style in Islam for women? It is not a camel hump or a high bun. Please explain with reasons.

Q: I'm a high school girl and I have some questions about some things written in my Islamic studies book. There is a verse that goes "Whenever a man calls his wife to his bed and she refuses and then he passes the night in an angry mood, the angel curses her till she gets up at dawn" It is also written repeatedly that a woman must be sexually submissive to her husband and she may not even fast without his permission because he cannot have intercourse with her while she is fasting. This greatly distressed me. Allah is the most Fair and Knowing and I know I couldn't begin to understand His reasoning. However I'd like if you could explain to me why there doesn't seem to be the concept of consent on a woman's behalf in marriage. The common claim that "men get more sexually frustrated" does not seem to be enough as I think that he should still take in account his wife's consent and if he is abusive because of this that is no excuse.

Q: Without wudhu is sajda haram?

Q: I am a 25 year old Sunni Muslim girl. My father chose a boy for me and I got married two months back but my mother doesn't like the groom from day one because he is financially unstable and she is kind of possessive towards me. Now she wants that I should take a divorce and if I don't take a divorce, she will break all her relations with me. I don't have much of a problem with him and I m happy with him. I am in a dilemma, what should I do? I love both of them and I don't want to lose either my husband nor my mother.