Charging a Fee for carrying out the Qurbaanai
Q: Are the organizations who are doing Qurbaani allowed to take extra money for doing Qurbani and then use the extra money for deeni projects?
Q: Are the organizations who are doing Qurbaani allowed to take extra money for doing Qurbani and then use the extra money for deeni projects?
Q: Two brothers want to share a cow for Qurbaani. Ahmed wants four shares and Yusuf wants three. Ahmed says he does not mind when sharing they will both take half of the cow each. Is this jaaiz?
Q: If a person's Qurbaani was done in a country in which Eid was a day ahead and one's qurbaani was done on 10 Zul Hijjah, will the Qurbaani be valid?
Q: What should be done with the Qurbaani meat?
Q: A certain Muslim butchery, sells Qurbaani Sheep, and also offers a service where they cut the sheep for you, skin it, store it, and when you come to fetch it, they slice it and give it to you. A certain person paid them R 1800 for one sheep; they accordingly slaughtered it on Eid Day and kept the carcass for this person. When this person went to the butchery to have his meat sliced and taken away, the butchery apologized that they cannot find the carcass, it has been misplaced, or perhaps they had given it to someone else by mistake. Does the butchery have to now refund the R1800 to this person?
Q: A poor person (upon whom Qurbaani was not waajib) purchased an animal free from any defect, but later on, its leg broke or some defect occurred which rendered it invalid for Qurbaani. Can the poor person slaughter such an animal for Qurbaani?
Q: An animal which was free from any defect was purchased for waajib Qurbaani. Later on, before the days of Qurbaani, it's leg broke or some defect occurred which rendered it invalid for Qurbaani. Can such an animal be slaughtered for Qurbaani?
Q:
Is it permissible to eat meat that was stunned/electrocuted before slaughtering?
Will it be Halaal, Haraam or Makrooh if consumed?
Is it permissible to eat meat whereby the animal/s were ALREADY dead prior to Thabah and Tasmiyah?
Will it be Halaal, Haraam or Makrooh if consumed?
Is it permissible to eat from meat whereby Tasmiyah was omitted and NOT recited at all?
Will it be Halaal, Haraam or Makrooh if consumed?
Q: Will an animal afflicted with mange (a type of skin disease) suffice for the Qurbaani?
Q: Is it permissible to slaughter a castrated animal for Qurbaani?