Q: Ulama say that Allah Ta'ala will come to the 3rd sky during tahajjud time. So my question is if it’s night in one country and day in another country, and every country has different night times in 24 Hour, so how will Allah Ta'ala come every time to the 3rd sky?
Q: Does fabrication of Hadith still take place?
Q: I heard that the Quraan Majeed is incomplete without the Hadith. What does this mean? Also, if the Quraan and Hadith contradict each other, which one should be be given preference to?
Q: The Hadeeth about a person trying to die in Madinah, if he can, does not negate taqdeer. How can this be explained?
Q: I received a message wherein the following Hadith of Rasulullah (sallallahu ‘alaihi wasallam) was mentioned:
Hazrat Anas bin Maalik (radhiyallahu ‘anhu) reports that Rasulullah (sallallahu ‘alaihi wasallam) said, “If food is served and the Iqaamah for salaah is given, then start with the food.”
The question that I wish to ask is that if one is at home and partaking of meals or one is at a function (e.g. waleemah or a braai etc.) and the food is being served, and the jamaat salaah in the musjid is about to commence, then what should a person do? Should one give preference to partaking of the food or should one attend the jamaat salaah in the musjid, as we have understood from this hadith that one should give preference to the food?
Q: I read a hadith in the authentic hadith books that the Prophet Muhammad (sallallahu alaihi wasallam) commanded the Sahaabah to kill dogs. Why did he order us to kill dogs?
Q: "People whose hearts are like the hearts of birds will enter Paradise" [Saheeh Muslim].
Is this a saheeh hadith? What does this hadith mean?
Q: I received the following Hadith:
Hazrat Abu Hurairah (radhiyallahu ‘anhu) reports that Rasulullah (sallallahu ‘alaihi wasallam) said, “The one who recites ten aayaat at night will not be written from those who are unmindful (of the remembrance of Allah Ta’ala).”
I would like to know which ten aayaat of the Holy Quraan are supposed to be recited.
Q: There is a Hadith about women entering Jahannum on account of them being "clothed yet naked" in the world. Is the Hadith referring to women wearing tight/short/transparent clothes in public in front of non-mahrams, or is the Hadith referring to those women who wear such dresses in front of mahrams and other women?
Q: I have a question regarding the following Hadith narrated by Hazrat Abu Huraira (radhiallahu anhu):
“The poor Muslims will enter Paradise before the rich by half of a day, the length of which is five hundred years.”
Generally, women don’t possess much wealth but enjoy the luxuries by their family’s wealth. Would these women be regarded as poor, since the wealth is not theirs? The women passed away before they could inherit (passing away before family), due to which their family’s wealth did not fall in their hands. What if, despite her family being wealthy, she does not own much and refuses to enjoy the luxuries of this world by her family’s wealth?