Women's Issues

Coloured discharge after haidh

Q: I have a few questions regarding figuring out the end of my period. For the last 10 years, I had been relying on the opinion that once there has been clear discharge/dryness towards the end of one's menses, whatever comes after that in terms of colored discharge should be ignored. I determined my habit according to this rule (when I say dryness once, I considered it the end of my period and ignored what came after). Recently, I have been told that the colored discharge after menses is also considered menses (up to the 10 day mark) and one must make ghusl accordingly, multiple times when necessary. Is this the correct opinion?

If so, must I re-determine my habit according to this opinion or do I stick with my previous habit?

Lastly, since according to the first opinion, whatever comes after dryness is to be ignored, for the last 10 years I have been doing ghusl only once usually, and not repeating it following colored discharge afterwards. Do I have to make up all the prayers I did in this state for the last 10 years?

Female going to a male doctor

Q:

والطبيب إنما يجوز له ذلك إذا لم يوجد امرأة طبيبة فلو وجدت فلا يجوز له أن ينظر لأن نظر الجنس إلى الجنس أخف وينبغي للطبيب أن يعلم امرأة إن أمكن وإن لم يكن ستر كل عضو منها سوى موضع الوجع ثم ينظر ويغض ببصره عن غير ذلك الموضع إن استطاع لأن ما ثبت للضرورة يتقدر بقدرها (البحر الرائق 8/352) 

Is it correct to say that it is established from the above text that it is not permissible for a male doctor to look at a female patients awrah if a female doctor is available? 

Interaction between males and females in a maktab

Q: In an Islamic after-school madrasah, boys and girls come to learn how to read the Quran and other essentials of Deen. Male teachers are appointed to teach the boys and female teachers for the girls. However, there is some interaction between males and females and I would like to know the Islamic ruling about that.

1. Is it allowed for male teachers to teach female students who are in their teens or for male teachers to take exams for such students? And can female teachers teach boys who are in their teens?

2. Is it permissible for a male teacher to teach the female teachers tajwid and in particular look at their face uncovered to see if they are reading the letters properly?

3. Is it permissible for male teachers and female teachers to sit together in meetings without any barrier in between?

4. Are male teachers and female teachers allowed to socialise with one another outside of the madrasah hours by going to restaurants etc or have friendly chit-chat and joke with one another?

5. Is it permissible for a male and female teacher to be alone with one another in any part of the madrasah building such as an office or madrasah room, or a corridor where they cannot be seen by anyone else? Is it allowed for a male teacher to be alone with a female teacher in a room with a window where they can be seen by others or where there is a cctv camera?

6. Are male teachers allowed to talk to female parents and vice versa? Please kindly provide answers to the questions above in light of the Hanafi fiqh.

Experiencing signs of haidh without seeing blood

Q: During the time of the month when a woman is expecting her period, she sees a small discharge of blood at night. She also feels what seems like the beginnings of period cramps. She assumes it is her period, doesn't pray isha, goes to sleep and wakes up in the morning, doesn't pray fajr. Later in that day, she goes to the bathroom and sees no blood, though she feels cramps. At this point does she have to pray? Does she have to make up the isha and fajr prayers she did not pray assuming she was on her period?

What if her she sees blood again later in the day?