Q: What can a woman can recite during her periods? Can she recite qurani duas? Can she recite duas of prophet ( Sal-Allah ho Ali hay wasalam)? Can I recite la ill aha illa unta subhanaka innii kuntu minuzalemeen during periods? Is there any special permission required to do this dua as I recite it often without wadu (when I'm not in periods) and many times a day without counting. What can we recite when a girls head isn't covered?
Q: Can I do my homework while I am reading Qur'an or saying astaqfurulah etc. or while I am watching something? Or I have to feel and follow the words I am saying?
Q: If you are in a state of impurity can you still make dhikr? Could you still recite the quran that has been memorised?
Q: When I think of Imam shafi'ees Durood, for some reason I dislike to say the second part of the Durood, using the amount of ghaflat the ghafil people are engaging in as an amount to send Durood to Nabi (Sallallahu Alayhi Wasallam). In my mind this is disrespectful to Nabi (Sallallahu Alayhi Wasallam). Please can mufti saheb clarify and make me understand how to look at this?
Q: When writing the name of the Prophet (Sallallahu Alayhi Wasallam) in a book or article, does the translated English phrase "may the peace and blessings of Allah be upon him" give the same reward as writing the transcribed Arabic "Sallallahu Alayhi Wasallam" after His name?
Q: What is the meaning of the 99 names of Allah and when we do recite it what will be the effect on us if we abundantly recite any name of Allah?
Q: I have a question regarding the reading of Dua-e-gunjul Arsh, Ahad Nama, Durood-e-Taaj, Durood-e-Mahi, durood-e-lakhi, Durood-e-Tunjina, Durood-e-Taaj, can all be recited? Please Advise.
Q: What is the meaning of ya wadudu?
Q: Can we (muslims) pray for a Hindu? Like may Allah give him progress? O can we only pray for his hidayat not other than that?
Q: People take bayat/pledge to a Shaykh and there is a system of Tasbih 6, 12 and on and on but there is Hadith in Tabarani that Amar ibn Salama (Radiyallahu Anhu) said that we were at the home of Abdullah ibn Masud in between Magrib and Esha and in the mean time Abu Musa (Radiyallahu Anhu) came and said I saw a matter that terrified me, some people have came into the Masjid one of them said recite subhanallah alhamdulillah. Then Abdullah (Radiyallahu Anhu) came to the Masjid and said to them you have deviated. In another Hadith in Abunuayim that Abdullah ibn Jubair (Radiyallahu Anhu) has reported by his son that some people came in Masjid and in the time of dikr they fell to the ground then he said to his son do not meet with them.
From this I understand that this type of tasbih was not there in the time of sahaba (Radiyallahu Anhum). So what is the truth?