Q: How did Nabi (Sallallahu Alayhi Wasallam) go about making zikr in a gathering, as there is mention made in a hadeeth something to the effect that a gathering in which zikr is done, blessings descend and the angels surround such a gathering. Please advice how should we go about implementing this hadeeth in the exact manner as Nabi (Sallallahu Alayhi Wasallam) did?
Q: Is Darood-e-Naariya permissible?
Q: Is Darood-e-Tunjina from Sunnah?
س: كثير من المسلمين عندما يشتغلون بالذكر (في حالة الجلوس) يتحركون برؤوسهم و صدورهم يمنةً و يسرةً أو أماماً و خلفاً؛ و في كثير من الأحوال يقع ذلك بغير العمد، كأنه وقع لازماً. هل هذا جائز لا بأس به، عندما الشخص لا يقصد به التشبه باليهود؟لماذا أسأل - لأن رأيت في التلفاز أن اليهود عندما يقومون بقراءة التوراة أو غيرها من أمور دينهم، فهم أيضاً يتحركون بأبدانهم أماماً و خلفاً و لكن في حالة القيام. و كثير من المسلمين عندما يقرؤون القرآن أيضاً يتحركون برؤوسهم و صدورهم أماماً و خلفاً بغير قصد التشبه باليهود. أراه جائزاً و لكن أريد الفتوى في ذلك لإطمئنان القلب.
Q: For listening to the Quraan you get Reward. Is their reward for listening to 40 Durood. Where is it written that you must listen to 40 Durood and what are the bebefits of listening to 40 Duroods and what are the virtues of listening to 40 Durood?
Q: Over Radio Islam or Chanel Islam or any gathering we frequently hear the recitation of 40 Duroods. I have only come across the mention and benefits of reading 100 or 1000 Durood. Where is it written in the hadith kitaabs or made mention specifically of 40 Duroods and what are the benefits of reading specifically 40 Durood?
Q: Is there any Durood Sharif called Durood-e-hada (I may have pronounced it wrong). Someone informed me that it has great merits if recited before someone’s grave.
Q: Imam Waqidi mentions that a sahabi in Qadisiyya made duaa for Allah's help by looking up to sky and palms facing down. Translator (Mol Kindi Sb) says this is forgotten sunnah. So what exactly is Sunnah method? should one stand with hand to sides as if in quamah after ruku with palms down and look up asking Allah's help in situation?
Q: If one pious lady (mother-in-law) makes Ijtima'i Dua (group of people, only for her family) and others (Daughters, Son, Daughter-in-law and Son-in-law) said “Ameen”. This scenario is happened due to son-in-low bought a new flat and mother-in-law make Dua for Barka. Because Women is not allowed to make as leader any program in Islamic Sharia.
Q: Is it permissable to ask a kafir to make dua for you regarding a certain problem that you have? Please explain this as people use excuses like issa (A.S) healed people etc.