Q: If someone does kufr or shirk (but later makes tawbah and comes back), do they have to re-do all of the following?
- previous valid zakat
- previous valid fitrana+qurbani
- previous valid prayers + fasts (what if they were in the middle of making up many years worth of qadas?) or can they ignore it and focus on the present and future acts they must do?
Q: I don't understand why did Allah Almighty create us. I don't mean disrespect but why were we created?
Q: Is making the masjid dirty and najis an act of kufr even if the person doing it has imaan in his heart, and loves Allah, the masjid and Islam?
Q: I want to know the difference between ilmul yaqeen, ainul yakeen and haqqul yakeen.
Q: I have recently reverted to Islam while facing a terminal disease from which I might die in some months. I believe my terminal disease is a punishment due to my sins.
Is my shahada still accepted despite me knowing I will die?
Q: Can one take the sahadah alone without any witness?
Q: I came across the question regarding death and taqdeer. I am curious as to what is the situation when a person commits suicide. Would that person have passed away at that time either way?
Q: Can a person convert to Islam if he is continuing in sinning? For example he says that he will commit zina with this girlfriend. And he won't break up and leave her alone after their marriage. However he will not commit kufr or shirk ever again neither minor or major nor will he do any other things and he will follow all the laws of Islam except he will Zina... And he says his shahada despite wanting to continue his relationship. Is his Islam accepted or denied?
Q: If this worldly life is a test for the eternal neverending hereafter life in hell or heaven then why to bring a new innocent infant into this test of worldly life and afterlife test of heaven or hell after knowing that the probability of going to hell is extremely high? What is the reason of bringing children into life without selfish reasons? Even it is not compulsory?
Q: If a person gets wrongly murdered by someone, is it true that he would have died at the same time even if he had not been murdered? Was his life only to that point in time by the grace of Allah?