Qur'an

Q: Is it permissible to stand or walk whilst reading Quran with the intention of spreading it throughout the home?

Q: Can you recite Surah Mulk and Surah Sajda after Maghrib or does it have to be at bedtime?

Q: If a person has a small Quran in his top pocket that is zipped closed, and he entered the toilet like this, would this be sinful or permissible?

Q: We download the Quran on our cell phones. Do we have to respect our phones like we do for real paper Quran? Like not sitting on it, not touching it without ablution etc and what about the memory card if there is a Quran stored in it? What is the ruling?

Q: A person has a small Qur'an in his top pocket. Would it be permissible to perform Salaah with it in the pocket because in sajdah the Quran would be quite low?

Q: During which times of the day is it impermissible to perform previous sajdah-e-tilaawah?

Q: Could you please explain Surah Baqarah verse 190-193 and the meaning?

Q: Kindly verify if this is correct based on the aayaat يوم تبيض وجوه و تسود وجوه فاما اللذين ابيضت وجوههم ففي رحمة الله. The conclusion is the people of jahannum will be dark skin couloured and people of jannat will be light skin couloured.

Q: I would like to know the rulings of haidh for a Shaafi person. Can they touch the Qur'an or read it by memory. Can you please tell me the rulings?

Q: And (recall) when Ibrahim (Abraham) submitted: ‘O my Lord, make this city (Mecca) a land of peace and keep me and my children from idol-worship. (Quraan 14:35)

1. Does this mean the dua is specifically for the biological children of Ibrahim alayhissalam (i.e. only Ismail alayhissalam and Ishaq alayhissalam, or does it refer to every single descendent of Ibrahim alayhissalam?

2. If it indeed is referring to every single descendent of Ibrahim alayhissalam, then what can be said about the polytheists amongst the Quraysh? Was not Ibrahim alayhissalam also their ancestor? If you kindly clarify this.