Q:
1. Is it permissible in Islam to use a hair patch (wig) for a better look/personality.
2. If yes, then is it permissible to perform wudhu and salaah while using the wig?
3. While using a permanent wig, which is stuck with gum on the head, and cannot be removed, can one do masah over the wig while making wudhu?
Q:
1) Is it permissible for an unmarried girl to neaten the eyebrows (i.e. remove the stray hairs that are above the eyes and above nose area)?
2) Is it permissible to tint the eyelashes? (Black)
3) Is wudhu valid if someone has dirt or normal food particles (excluding dough) under the nails?
4) Is wudhu valid if after completing wudhu, the residue caused by water discharge from the eyes remain? (Like the discharge around the eyes when one wakes up from a sleep)
5) Is it permissible to use snail cream/ products on one’s body?
6) Is wudhu valid if there is glitter on the wudhu parts that remain even after completing wudhu i.e the glitter that comes on a person from clothing, carpet etc?
7) Can a person read salaah whilst azaan is being called?
Q:
1. Is it permissible for a man to plait his hair. And if no then why?
2. Is it permissible for a woman to plait her hair. And if no then why?
Q: Are there any guidelines or ruling regarding minor boys growing long hair?
Q: Can a transgender grow a beard?
Q:
1. Is it permissible for a wife to remove the hair of her eyebrows for her husband so that her husband does not find her unattractive.
2. Is it permissible for a husband to remove the hair of his eyebrows for his wife so that his wife does not find him unattractive.
Q: When removing unibrow, how far back can it be removed? Should it be removed just until it doesn’t cover the top of the nose or can it be removed till it’s at the top of the corner of the eyes?
Q: How long can one keep the nails in Islam?
Q: As we know, one cannot shave the one part of the head and leave another because that is qaza which isn’t allowed (and since trimming and shaving aren’t the same thing because we know on the occasion of umrah Rasulullah (sallallahu alaihi wasallam) made a special dua for those who shave their hair and for those who trim it meaning there is a clear distinction).
My question is, what if you trim the sides and not shave, therefore it is not qaza? So if I trim it to about 3+ inches which isn’t short enough to copy or fall under qaza, and I cut with a scissor on top, is this permissible?
Q: Is it permissible to cut the hair in two lengths if it is not done with the intention of emulating the kuffaar?