Q: Me and my husband were talking about something. I said to him mostly as a joke that I’d like to adopt a child one day from Africa and he got angry thinking that I’m attracted to African men and wanting black kids. This was a misunderstanding but my husband said "I divorce you and you can find another man". He said in Arabic utalliquki which can mean "I divorce you" (now) but my husband said that he meant in the future which counts as warning and not talaq. So I’m scared because this word utalliquki can mean both. 

Is this case treated by the intention of my husband which was to speak about the future "I will" even though he used this word utalliquki.

Q: If one's husband has made nikaah without telling her and she found out about 3 months later. Her husband did not consummate the marriage and after consulting with his seniors, he regrets what he had done. However he is afraid to divorce the second wife due to backlash. The first wife wants to make dua that he leaves his second wife since he hasn't caused her to to become pregnant which will further complicate things. 

My question is, is one allowed to make a dua as such... "Oh my beloved Allah you create a good excuse for my husband to leave his second nikaah with aafiyah and you make it such that she finds a better spouse for her thereafter". 

Will this kind of dua be allowed?

Q: Can I name my baby girl Fajar?

Q: When a person takes a picture on WhatApp, if a person doesn't send it and presses back, the picture disappears. 

My question is, if you take a picture of an item to show someone and there's a logo on it and you remove the head on the logo before sending, is this permissible since the picture with the logo head is not accessible once you send it?

Q: Is it permissible or obligatory to kill a person that comes to attack you for your wealth or any of your possessions and you try to protect your wealth? 

What is the preferred option?

Q: Is it permissible for a laundromat to wash wedding gowns and formal suits?

Q: Does keeping birds as pets prevent evil shayateen from entering the home?

Q: My daughter is 12 years old and on the 1st of October she had a very light spotting of brownish discharge, then again on the 4th she said she noticed discharge that wasn’t white and nothing again. So she had a ghusl and started her Salaah. She didn’t get anything this month. I’m wondering if the discharge could be due to some other reason maybe and she is not baaligh yet. That was the first time she had any sort of discharge that wasn’t white.

Q: I have been diagnosed with pelvic congestion syndrome so my discharge is always yellow. How do I know when haidh is over? I am very confused. 

Also, with regards to wudhu, can you you please explain what I should do.

Q: Is it permissible for a Muslim to participate in an interfaith prayer or program which takes place in a church, temple, synagogue, or any other place? Similarly, please explain whether it is permissible for a Muslim to pay tribute to a non-Muslim by attending his funeral ceremony or by being present at the burial in a non-Muslim graveyard. 

Lately, there has been a lot of talk and discussion around this issue, and some Ulama of JUSA mentioned that for political interests, it is permissible to take part in such interfaith programs, keeping in mind that we are a Muslim minority living in a non-Muslim country. Hence, in order not to be viewed negatively in the eyes of the non-Muslim government, there is scope of permissibility in deen for a Muslim to take part in such gatherings, where one will also have an opportunity to present Islam to people of different religions. 

The aalim of JUSA also presented the fatwa of Mufti Kifaayatullah (rahimahullah) as his proof for the permissibility of taking part in such gatherings. Does the fatwa of Mufti Kifaayatullah (rahimahullah) show permissibility, or is his fatwa being quoted out of context? Could Mufti Saheb also explain whether taking part in such a gathering will cause one to become a kaafir and come out of the fold of Islam?