Q: What is the role of secular studies in Islam or what is the stance of Islam on secular or dunyawi education?
1. Is it permissible, is it recommended, is it a haqq of a Muslim, is it of any any benefit or harm?
2. Should a man get dunyawi education and should a woman get dunyawi education, and upto what level?
Q: If a beautician shapes one’s eyebrows without one’s consent, is one sinful? One will no longer be going to such a beautician.
Q: I am suffering with a lot of pressure and I also have alot of problems. My family is not that family who has peace. We will never have peace only if Allah wills.
I lost two of my friends, meaning they stopped talking to me. I feel like I did something wrong which I didn't. They make me feel unworthy to live. I feel ugly. I feel like nobody loves me anymore. I don't know what to do please help me as I might just kill myself.
Q: Is there any qawl amongst the ulama which stats that the sunnat qiraat in salaah is not which surahs are recited but rather the amount recited?
Q: What is the ruling in Islam regarding simple (lifeless) decorations on the grave?
Q: What is the penalty for pulling out hair by mistake in ihraam?
Q: If a Muslim man and Muslim woman are married and either one of them utters a statement of Kufr (becomes a murtad [apostate]) while the other one stays Muslim, will their marriage terminate?
Will the marriage terminate at the moment that the statement of Kufr was uttered? Or will it terminate after 3 menstrual cycles?
Q: I fasted today (Friday) but later I saw a few hadeeth on not fasting on a Friday, so do I still have to keep it or... (I made niyyah only for today).
Q: Should a muqtadi make salaam after the Imaam has completed both sides salaam or should he make salaam afer the Imaam turns his head towards the right and then after the Imaam turns his head to left the we follow the Imaam, as we normally do?
Some people in Saudia told me that I should wait until the Imaam is done with salam on both sides then make salaam. Which method is correct?
Q: If one has a deep cut and it's plastered or bandaged, and one cannot remove it for wudhu out of fear that the wound will continue bleeding or further be harmed, is it correct to make masah over the bandage?
If the bandage has blood, can the person perfrom salaah with it?