Q: I am a 17 year old girl and I have a strong inclination to wear the niqaab. However, my father and grandmother said no. If I wear it, a bit of chaos will start in my household and I will be shouted and sworn at. I am okay with that but I don't know if it is better to wear the niqaab or to keep momentary peace in my family.
Q: Can I give zakaat to my cook, who is trying to buy a new house as her current living conditions are extremely poor? Also, her daughter is getting married. Can I give it to her daughter?
Q: There is a scholar in our masjid, we used to ask deeni masail to him.
One day me and my cousins were joking about him, like one acts like that scholar and other one comes and asks masla to him. Our intention was not to mock his fatwas, his knowledge, or his role as a scholar but his speaking style and body language.
Did we commit kufr?
Q: Can a woman in iddat use baby powder?
Can she use deodorant?
Can she use soap?
Q: Please advise on adding beautiful qiraat from well known Qurras to adverts shared on social media platforms.
Q: Is nikaah between a Sunni girl and an Ismaili boy valid?
Q: I like a girl that girl belongs to a Qadiyani family but she is a Muslim herself as she has claimed and even recited the kalima in front of me to prove it.
Kindly tell me if I can be in nikkah with her and what are the precautions that need to be taken or shall I need more verification about her religion and how can I do it?
Q: Abu Hurairah and Jabir (may Allah be pleased with them) reported that the Prophet (ﷺ) said, “War is deception.” [Al-Bukhari and Muslim]
Is it permissible to deliberately spread a false rumour accusing the wife of a prominent political enemy of the Muslims of adultery, with the intention of discrediting him, causing turmoil and distress in his personal life, and thereby hoping to gain a strategic advantage for the Muslims?
Q: Please advise the best dua for long life.
Also, will my wife be with me in jannat if we both are granted this joy by Allah Ta'ala?
Q: If someone does kufr or shirk (but later makes tawbah and comes back), do they have to re-do all of the following?
- previous valid zakat
- previous valid fitrana+qurbani
- previous valid prayers + fasts (what if they were in the middle of making up many years worth of qadas?) or can they ignore it and focus on the present and future acts they must do?