Q: Is it a sin if someone points out a sin that I am doing and I in return point out one of his sins to him? Is there any hadith regarding this?

Q: Someone has mentioned to me that if an aalim passes by a qabrastaan, then the people that are going through difficulties in their graves will get a 40 day break from punishment. The person who told me this, said that this is a hadith. Is this true and is it really a hadith? Is there anything similar to this found anywhere? And what are the true virtues of an aalim?

Q: It is understood that a husband gains happiness seeing his wife engaged in ibaadaat without him telling her to. We learn that all ibaadaat should be done solely and only for Allah Ta'ala. 

My question is can one engage in ibaadaat with the hope that her husband will see her and feel happy, will one be sinful or is this against ikhlaas? 

Q: I am a 21 year old male who consistently suffers from urinary incontinence. I usually place a piece of tissue in my underwear after urinating just incase some urine drops may come out. 

I plan on one day going for umrah but I am afraid that my condition may cause difficulties especially if I should need to use the toilet whilst in ihraam. How can I possibly solve this issue as a whole? 

I have also read from a previous post that it is permissible to place a bag or wear adult diapers under the ihraam, in such a case does the diaper have to be without any stitching or sewing and how would one secure a bag to ensure it doesn’t fall out?

Q: A woman is in haidh/nifaas and wishes to read Munaajaate maqbool/40 durood and salaam. In the munaajaate maqbool on one side is Arabic and 1 side english and in the durood kitaab it's all Arabic. 

1. Is it permissible for her to hold the corners of the page and read from the kitaabs? 

2. If she's read before and mistakenly her fingers touched the arabic text, does she need to make taubah from this? 

Sometimes when reading kitaabs, when turning pages fingers mistakenly touch Arabic/ Quraanic text due to not knowing what's coming on the next page. Sometimes also when not in haidh/ nifaas but not in a state of wudhu. 

3. Should one make istighfaar/ taubah when this happens?

Q: Can masah of the khuff be made with the fingertips only?

Q: I wanted to know the ruling on wearing musk tahārah by women? It is known that women aren't supposed to wear perfume out of the house, so this question is with regards to in the house

Q: Is the new practice of reading Surah Kahf and durood on Fridays from the Mimbar, via the mic, acceptable? 

I find it very disturbing for the musalees who have read Surah Kahaf on their own who would like to make their own personal ibaadat.

Q: We are taught to make dua with full sincerity, humility, and desire — asking Allah like a child asks a parent. At the same time, we are told to have complete tawakkul and accept that what we ask for may not be good for us, so Allah may not grant it. This sometimes feels confusing. How should a believer balance making strong, heartfelt dua for something they desire, while also trusting Allah’s decision without feeling disappointed or conflicted? 

Q: There is a hadith where the Prophet (sallallahu alaihi wasallam) said, "Whoever dies without fighting in the way of Allah or intended to fight then he has died on a branch of hypocrisy" and in the Quran, in Surah Tawbah, Allah said that if they had intended then they would have prepared equipment for fighting. 

So my question is, should every Muslim prepare gears or equipment to do jihad? If yes, then there is another hadith where the Prophet (sallallahu alaihi wasallam) said, "Do not wish to face an enemy. Seek protection and peace from Allah and be patient when you face them." 

Can you please explain these three like are they contradicting? I am confused like the Prophet (sallallahu alaihi wasallam) said that do not wish to face and Allah says if you intended then prepare equipment. Can you please clarify.