Q: What should I do if my husband stops my child from meeting my (mother) parents?

Q: Can zakaat be given to riot victims?

Q: During wudhu, is it necessary to put water in the nose piercing (hole), and then twisting the nose stud? Or when one washes the face 3 times is this sufficient. I usually drip water on my piercing and twist the stud but sometimes I forget to do this and get worried in case my wudhu was not valid and if wudhu was not valid then the salah was also invalid.

Q: I would like to know what Islam says about "good" people from other religions? How will they be questioned on the day of judgement. Are they expected to have completed the same duties as Muslims?

Q: I'm going to take my 3 year old son to learn swimming. I would like to know if it will be permissible for me to learn swimming if it is in the female area with normal decent dress and going fully covered?

Q: Can we post pictures on social media in remembrance of marhooms?

Q: Is it true that basmala was divinely revealed by Allah Ta'ala to Nabi (sallallahu alaihi wasallam) (except in surah naml where it is a verse) and whoever doubts that it might not have been revealed by Allah Ta'ala is a kaafir? I am not talking about the bismillahir rahmanir raheem being a Quraanic verse or part of Quraan, but were those words divinely revealed by Allah Ta'ala and is there tawatur on that?

Q: Abu Umamah (radhiyallahu anhu) narrated that Allah's Messenger (sallallahu alaihi wasallam) said: "There are three whose salaah would not rise up beyond their ears: The runaway slave until he returns, a woman who spends a night while her husband is angry with her, and a people's Imaam whom they dislike."

حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا عَلِيُّ بْنُ الْحَسَنِ، حَدَّثَنَا الْحُسَيْنُ بْنُ وَاقِدٍ، حَدَّثَنَا أَبُو غَالِبٍ، قَالَ سَمِعْتُ أَبَا أُمَامَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ ثَلاَثَةٌ لاَ تُجَاوِزُ صَلاَتُهُمْ آذَانَهُمُ الْعَبْدُ الآبِقُ حَتَّى يَرْجِعَ وَامْرَأَةٌ بَاتَتْ وَزَوْجُهَا عَلَيْهَا سَاخِطٌ وَإِمَامُ قَوْمٍ وَهُمْ لَهُ كَارِهُونَ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ‏.‏ وَأَبُو غَالِبٍ اسْمُهُ حَزَوَّرٌ ‏.

Classification: Hasan (Good) Jami` at-Tirmidhi, Book of Salaah, Hadith 360

Can you please explain the 3rd point.

Q: I had around $48.5 of interest money in my Australian bank account. I wanted to get rid of it by giving it to a poor person. A few days back, in my office, there was a collection for a bushfire relief fund and it required staff to buy some raffle tickets which the company was giving a gift to the winner. I thought of giving that interest money as a donation so I told them that I am happy to contribute $50 but won’t take any raffle tickets. They requested a lot so I took the raffle ticket but Alhamdulillah I didn’t win any prize.

Now my question is, was my niyat of getting rid of the interest money fulfilled or not? Do I still need to give that $48.5 to a poor person or will the amount of $50 which I gave in charity suffice?

Q: I had taken out a life insurance policy with a dread disease cover many years ago. (I call that my pre-hidayat days). I have now been paid out part of the money for a dread disease, which is part of the life cover. Can I calculate all the premiums I paid over the years and take the money out of the payout as halaal money for myself? Can I use the balance of the payout for Income Tax payment. I would then cancel the policy. 

Also, what are the zakaat implications regarding this money if it is halaal. Do I need to calculate zakaat from the time I started paying the premiums or not?