Including the wealth one acquired on one's zakaat day in one's zakaat calculation

Q: My zakaat date is on the first of Ramadhaan. At which time will I have to take an account to work out my zakaat, as during the day, I will also be doing trade. Hence, if I buy and sell during the day, will I include the wealth I acquire on that day in my zakaat calculation? Similarly, if I incur debts during the day, will I deduct the debts from my zakaat calculation?

Fasting qadha fasts in Shawwaal

Q: I missed two days of fasting in Ramadhaan due to menstruation and I have missed 15 days of fasting from the previous Ramadhaans. In order to obtain the reward of fasting six days in Shawwal, must I make up all 17 fasts first or only two?

In addition to this I forgot to keep the intention for some of the fasts of Ramadhaan, must I make an estimate and make up these fasts? If yes then should I do this also before fasting the six days of Shawwal?

Woman in haidh becoming clean on a plane

Q: I will be travelling from Jhb to Dubai and from Dubai to Madinah. When I depart I will be in the state of haidh but it will stop over the course of the journey.

1. If I realise that I am no longer in the state of haidh whilst on the plane and ghusl is not possible and salaah time will set in and pass while on the plane, what are my options?

2. If haidh ends and I cannot make ghusl, would I be considered to have been paak and if 78km away from Madina will qasr then apply to me? Or will I only be considered paak once ghusl is made upon landing and so full salaah applies?

Making wrestling into a sport

Q: What is the ruling regarding wrestling? Some argue that it is a sport which Nabi (sallallahu ‘alayhi wa sallam) wrestled but did Nabi (sallallahu ‘alayhi wa sallam) make wrestling a sport which is recommended or well permitted? What are the rules for wrestling? Did the Sahaabah (radiyallahu ‘anhum) practice wrestling? Did wrestling become the reference sport of Islam? What is the field of application of wrestler?

Reciting one hundred Durood after Fajr and Maghrib

Q: In the hadith below, do we have to recite this particular durood or can any durood be read.

Reciting One Hundred Durood after Fajr and Maghrib

Hazrat Jaabir رَضِيَ اللَّهُ عَنْهُ reports that Hazrat Rasulullah صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ said, "The one who recites one hundred Durood upon me immediately after performing the Fajr Salaah, before speaking, Allah تبَارَكَ وَتَعَالَى will fulfill one hundred of his needs. Allah تَبَارَكَ وَتَعَالَى will hasten the fulfillment of thirty needs (in this world), and Allah تَبَارَكَ وَتَعَالَى will keep the fulfillment of seventy in store for the Hereafter, and similar will be the case if one recites the Durood after the Maghrib Salaah (i.e. one will receive the same virtue)." The Sahaabah رَضِيَ اللَّهُ عَنْهُم enquired, "How should we recite Durood upon you, O Rasul of Allah صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ?" Rasulullah صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ instructed the Sahaabah رَضِيَ اللَّهُ عَنْهُم to recite the following Durood one hundred times:

إِنَّ اللَّهَ وَمَلئِكَتَهُ يُصَلُّوْنَ عَلَى النَّبِيِّ يَأَيُّهَا الَّذِينَ آمَنُوا صَلُّوْا عَلَيْهِ وَسَلِّمُوا تَسْلِيمًا اللَّهُمَّ صَلِّ عَلَى مُحَمَّد

Secondly, when reciting this durood, do we read the ayat as well or only اللَّهُمَّ صَلِّ عَلَى مُحَمَّد

Making Allah Ta'ala a witness in a nikaah

Q: While getting married to someone you need at least two witnesses one male and two females or two males and one female. What if someone gets married in secret without telling anyone and they make Allah their witness and say qabul?

I read somewhere that if a mature girl and boy says qabul with the intention of making her/him their spouses, they'll eventually become husband and wife in the eyes of Allah. Is it true?

One of my cousins secretly went into a relationship and she considers that guy as her husband. He also considers her as his wife. So with a pure heart are they married in the eyes of Allah?